Kochi, India, Oct 23, 2018 / 12:00 am (CNA). – A priest who had been a key witness in the charge of rape against Bishop Franco Mulakkal of Jullundur died Monday, prompting a police investigation into his death.
Father Kuriakose Kattuthara, 62, was found unconscious in his room on Oct. 22 at St Mary’s Church in Dasuya in Punjab, India. He had no visible signs of injury.
He was declared dead after being transported to a local hospital.
Kattuthara’s brother, Jose Kurian, expressed doubt about police reports that the priest might have succumbed to cardiac arrest.
“My brother had talked to me a week before the death. He had expressed fear that something may happen to him. We can’t believe the Punjab Police version that my brother had died due to cardiac arrest. He had no history of heart ailments,” Kurian told Firstpost.
The priest’s family petitioned for an autopsy and investigation. It was filed with the Alappuzha district superintendent of police, who forwarded it to Pinarayi Vijayan, Chief Minister.
The priest had testified against Bishop Mulakkal, who was been arrested on Sept. 21 for allegedly raping a nun for over a course of two years. The nun, who is a member of the Missionaries of Jesus, brought the accusation forward in June.
The priest provided testimony to police about the case several weeks ago. Local Catholics say that others who have testified against the bishop have faced threats of retaliation.
The nun said the abuse began in 2014 at her convent in Kuravilangad. The bishop has denied all accusations and was released on bail on October 15. He is awaiting trial.
Bishop Mulakkal told UCA News that the allegations were a retaliation against him because he acted against the nun’s sexual misconduct. He said she was having an affair with her cousin’s husband.
Three other women have accused the bishop of sexual misconduct. However, the Missionaries of Jesus’ superior general upholds the bishop’s innocence. The congregation is based in the Jullundur diocese, and Bishop Mulakkal is its patron.
“It’s clear if we want to face climate change, women and girls from all the world should be central actors”
MEXICO CITY, Feb 26 (Thomson Reuters Foundation) – Cities will be the battleground and women can be effective warriors on the frontlines in the fight against climate change, activists and leaders said on Monday.
Investing in the education and leadership of women and girls will provide a much-needed boost in efforts to slow global warming, said attendees at the Women4Climate conference organised by C40, a global alliance of cities, in Mexico City.
“For thousands of years we’ve been investing in the education of men, in the professional capacities of men, in their rise to positions of leadership and decisions,” Christiana Figueres, former head of the United Nations Framework Convention on Climate Change (UNFCCC), told the group.
“We haven’t done this investment with women,” said Figueres, who now leads “Mission 2020,” a global initiative to lower greenhouse gas emissions.
The Women4Climate conference brought together mayors, business leaders and leaders working to curb climate change. It was the second such conference held since world leaders agreed in Paris in 2015 on a goal of slowing the rise in average global temperatures.
“It is clear the battle will be fought especially in urban areas,” said Patricia Espinosa, the current UNFCCC head.
“It’s clear if we want to face climate change, women and girls from all the world should be central actors,” she said. “We have little time left.”
Extreme weather related to climate change is hitting urban areas, said Salt Lake City, Utah Mayor Jackie Biskupski.
She said the western U.S. city is warming at double the global rate, affecting the snowfall it depends upon for water.
Rome’s Mayor Virginia Raggi said her city planned to ban diesel-fueled cars from its centre, plant thousands of trees and invest in zero-emissions buses.
“Cities can do a lot to make a difference on climate, but just like women, cities can’t be expected to change the world all by themselves,” said Andrea Reimer, a Vancouver, Canada city official.
(Reporting by Sophie Hares, Editing by Ellen Wulfhorst. Please credit the Thomson Reuters Foundation, the charitable arm of Thomson Reuters, that covers humanitarian news, climate change, resilience, women’s rights, trafficking and property rights. Visit http://news.trust.org/)
The Thomson Reuters Foundation is reporting on resilience as part of its work on zilient.org, an online platform building a global network of people interested in resilience, in partnership with the Rockefeller Foundation.
Reporting by Rami Amichai and Mustafa Abu Ghaneyeh, Writing by Ori Lewis; Editing by Jeffrey Heller and Peter Graff
October 8, 2017
October 8, 2017: JORDAN RIVER, West Bank (Reuters) – Thousands of Israeli and Palestinian women trekked through a biblical desert landscape on Sunday, converging on the shores of the Jordan River in a march for peace.
The women, many of them dressed in white, descended through the arid hills leading to the river, where they erected a “peace tent” named for Hagar and Sarah, scriptural mothers of Ishmael and Isaac, the half-brother patriarchs of Muslims and Jews.
“We are women from the right, the left, Jews and Arabs, from the cities and the periphery and we have decided that we will stop the next war,” said Marilyn Smadja, one of the founders of the organizing group, Women Wage Peace.
The organization was established after the 50-day Gaza war of 2014 when more than 2,100 Palestinians, mostly civilians, were killed. Israel put the number of its dead at 67 soldiers and six civilians.
Some 5,000 women participated in Sunday’s march, organizers said. It began last month at several locations across Israel and will culminate in a rally later in the day outside the Jerusalem residence of Prime Minister Benjamin Netanyahu.
SANTIAGO, Aug 29 2017 (IPS) – “There are 33 million rural dwellers in Latin America who are still living in extreme poverty and can’t afford a good diet, clothes or education, and we are not going to help them move out of poverty if we use the same strategies that worked 20 years ago,” FAO regional representative Julio Berdegué told IPS.
Since 1990, rural poverty in the region was reduced from 65 per cent to 46 per cent, while extreme poverty fell from 40 per cent to below 27 per cent.
But while the proportion of rural extreme poor decreased by 1 percentage point a year between 1997 and 2007, the rate of decrease was only 0.2 per cent a year between 2007 and 2014.
To break that pattern in the most vulnerable rural group, the United Nations’ Food and Agriculture Organisation (FAO) and the International Fund for Agricultural Development (IFAD) are launching this last week of August in Santiago, Chile the “Alliance to end rural poverty in Latin America.”
“There is a strong deceleration in the reduction of poverty, five times slower than before, only just 0.2 per cent per year,” noted with concern Berdegué, who attributed the phenomenon, among other causes, to a regional economic slowdown which has had an impact on employment and incomes.
“The strong, sustainable, solid solution to rural poverty is economic development in rural areas. Quality jobs, better wages: that is the best strategy to reduce rural poverty,” said Berdegué, who is also FAO deputy director-general, in the body’s regional office in the Chilean capital.
For Berdegué, “social policies compensate for the effects of economic development, but what we want is for people to stop being poor because they have better jobs and not because of good social programmes…that is a second best option.”
In his interview with IPS, the Mexican senior U.N. official said the region has already done a great deal to reduce poverty and extreme poverty and what remains is to eradicate the most difficult part of poverty, harder to combat because it is structural.
He cited the example of Chile, where less than three per cent of the rural population suffer from extreme poverty, but the people affected are indigenous women in remote areas, which makes the task of rescuing them from deep poverty especially complicated.
According to Berdegué, the policies and programmes created and implemented in Latin America to eradicate poverty successfully served their purpose ,“but not necessarily the same strategies and same programmes are the ones that will work for us in the final push” of putting an end to hard-core, entrenched poverty.
Luiz Carlos Beduschi, a Brazilian academic and policy officer in the FAO regional office,pointed out to IPS that one of the most significant programmes to combat poverty in Nicaragua consisted of giving extremely poor people chickens, pigs or pregnant cows along with technical assistance.
Specific policies for women
“The same policies that help rural men move out of poverty don’t work for rural women,” said Julio Berdegué, who stressed that in the region “we have a generation of women with levels of education that their mothers never dreamed of.”
“We must soon achieve labour policies that allow these women to fully accede to formal employment. They are all working a lot, but on their farms or in unpaid, informal work,” he explained.
“These young rural women under 35 are going to stay on their farms producing food, but many of them are going to be employed in manufacturing and services, in nearby cities or in the rural communities themselves,” he added.
The FAO senior official stressed that “economic empowerment and autonomy are key, absolutely key, and this requires policies designed with a gender perspective. Without this, we are not going anywhere.”
Another thing that is essential, he added, is access to financing because “a poor woman farmer goes to ask for a loan and a poor male farmer goes, and the chances that the woman and the man get it are very different.”
“In all elements that are necessary for the development of family agriculture: access to markets, to technical assistance, land, etc, we need to multiply them by two, three or four in order to guarantee women equal opportunities,” he concluded.
“A woman from District 7, in the periurban area of Managua, discovered a dormant entrepreneurial potential. She was given a cow, and today, eight years later, she has 17 cows. Her oldest daughter left to study and graduated as a dentist. The woman sold three cows to finance a clinic (for her daughter) in the neighbourhood. She is now involved in the economic and social fabric of that area,” Beduschi said. Her second daughter is now studying medicine.
He added that the beneficiaries of this programme do not so much need advice as other elements such as credit at an interest rate lower than the 20 to 30 per cent offered by local creditors.
“We have to design a new plan for new times,” he concluded.
Launching the new Alliance
More than 25 experts, researchers and decision-makers are meeting Monday 28 and Tuesday 29 in Santiago, summoned by FAO and IFAD to seek new strategies and instruments to combat rural poverty.
In this new Alliance Launch Workshop, the participants are identifying and disseminating a politically viable and technically feasible package of proposals to be implemented by Latin American governments, for each country to face the challenge of ending rural poverty from an innovative perspective.
The activities of this initiative will be carried out from now until July 2019, and will count on FAO resources for the initial phase.
Berdegué said the first successful result of the Alliance was bringing together this group of experts with the commitment of “putting their shoulders to the wheel” in seeking innovative solutions to put an end to rural poverty.
“We want to release the 1.0 version of a proposal that we are going to offer to the countries. Not more of the same, because that has us at a five times slower rate. And we want to produce the first ideas, the best that we can, but we don’t want to spend the next six months writing documents. The best that we can, the sooner we can, and with those instruments we will go to the countries,” he said.
“The meeting will be a successful one if we come out of it with a very concrete working plan, detailed in such a way that the following week we can be going to the countries, as we have already started to do in Ecuador and Nicaragua,” he told IPS.
“We have a specific work agenda for collaboration to put these ideas into practice, with public programmes and policies,” he added.
Among the new tools that are being discussed in the world and in Latin America, Berdegué pointed out the concept of a universal basic income, which has its pros and cons, and is hotly debated.
There is also the issue of rural labour markets “which are in general in a state of true disaster, with high levels of informality and very low female participation rates, among them young women who have received 10 to 12 years of schooling and have no job offers in line with this human capital they have acquired.”
And a crucial issue in the new agenda, not taken into account in the past decades, is inequality.
“Many of these 33 million poor are poor because they are first victims of inequality. A rural indigenous woman, in a less developed area, is victim of more than four inequalities: gender, ethnicity, rural and territorial. Besides, economic inequality, on grounds of social class,” Berdegué said.
“Good quality employment, better wages, that is the best strategy for reducing rural poverty. And we have an accumulation of inequalities that, if we do not solve them, it will be very hard to return to the rate of one percentage point of reduction of rural extreme poverty,” he concluded.
Academics, as well as government officials and representatives of social organisations are taking part in the FAO and IFAD meeting, joining forces to think about how to keep on combating rural poverty with the goal of eradicating it.
This story is part of special IPS coverage of the World Day to Combat Desertification and Drought, observed on June 17.
NEW DELHI, Jun 12 2017 (IPS) – In Meghalaya, India’s northeastern biodiversity hotspot, all three major tribes are matrilineal. Children take the mother’s family name, while daughters inherit the family lands.
Because women own land and have always decided what is grown on it and what is conserved, the state not only has a strong climate-resistant food system but also some of the rarest edible and medicinal plants, researchers said.
While their ancient culture empowers Meghalaya’s indigenous women with land ownership that vastly improves their resilience to the food shocks climate change springs on them, for an overwhelming majority of women in developing countries, culture does not allow them even a voice in family or community land management. Nor do national laws support their rights to own the very land they sow and harvest to feed their families.
The importance of protecting the full spectrum of women’s property rights becomes even more urgent as the number of women-led households in rural areas around the world continues to grow.
Five activists from countries across Africa talk about the issues that affect their lives, from disability rights to gender equality and FGM
Alon Mwesigwa in Kampala
Last month, 30 girls’ rights activists aged between 13 and 19 from six African countries – Uganda, Kenya, Tanzania, Namibia, Malawi and South Africa – attended a mentor-ship and empowerment meeting in Kampala.
“At its most simple, the girls will change Africa,” said Happy Mwende Kinyili, a senior program officer at international women’s fund Mama Cash, which sponsored the event. “They will do that because they know what they want and they will go for what they want. When others see that, their worlds will also change. It is important that it is girls from different parts of Africa, because it is about changing Africa.”
According to Mama Cash, the meeting was intended for “the girls to learn, train, grow, network and strategies together – strengthening the next generation of feminist activists”.
About 150 women, and a sprinkling of men, from more than 100 congregations in 26 states and Canada, gathered in Cleveland, Ohio, for a national convocation, entitled “Entering the Transforming Future: Justice, Peace and Integrity of Creation (JPIC) Ministry in the Coming Age of Religious Life.” It marked the first time that social justice advocates from congregations of women religious met together.