Decades in nonviolence and anti-racism work has prepared Sr. Patricia Chappell for this tense moment in United States history, as her lifelong passions have become part of mainstream conversation in the country.
And right now, she’s especially hopeful that communities of women religious can move toward “being in right relationship with those who think and look differently than the majority of us,” she said.
As she’s attempted to right the injustices she saw around her, Chappell said she never thought the Leadership Conference of Women Religious noticed her ministries until they called to tell her she would be the recipient of this year’s Outstanding Leadership Award, though the award ceremony has been postponed until next year because this year’s assembly will be virtual.
Though the honor came as a surprise to Chappell, her friends who spoke with Global Sisters Report said her tenacity, open-mindedness and dogged pursuit of justice make her a natural and effective leader.
Victoria Virgo-Christie*, an old family friend of Chappell’s, said the fact that she’s been “a consistent advocate for the underserved is what allows her to stand out.”
“She’s not willing to just stay comfortable,” she said.
By diving into those awkward conversations, Chappell, 67, “brings other members of the religious congregation into situations that they wouldn’t necessarily” choose to be in.
Chappell’s spirituality, as Notre Dame de Namur Sr. Anne-Louise Nadeau said, is grounded in a God of liberation: “She wants all people to have the fullness of life as Jesus promised.”
Indeed, Chappell said she takes issue with how Catholic theology often responds to sorrow and adversity in this life by pointing to the salvation that awaits.
“You can’t tell me that I should be willing to suffer in this world and to anticipate that in the next world, I’m going to put on my long white robe and experience freedom,” she said. “Why can I not experience freedom and empowerment while I’m on this side of the world and not have to wait till I’m dead to experience that?”
Chappell has dedicated decades of her life’s work to embodying that desire to empower others while also advocating nonviolence and racial justice — work aimed to reform unjust institutions one painful conversation at a time.
A lifelong interest in social justice
Born Sept. 19, 1952, Chappell grew up in a tight-knit Black community in New Haven, Connecticut, where “it takes a village to raise a child” was a lived concept, she said.
“That greatly influenced who I am today, this sense of, you don’t live in a vacuum, but you live in relationship to others, being available to serve one another.”
The oldest of seven children, Chappell said her family’s home parish, St. Martin de Porres, was the center where social justice and community issues were raised, the source of her “cultural and spiritual development.”
It was also where she learned leadership, as her school and church regularly called upon youth to lead activities and encouraged “a sense of speaking up and speaking out,” which came naturally to her given her interest in local justice issues, she said.
While at St. Joseph’s College in West Hartford, Connecticut, she had the opportunity in the early 1970s to engage in youth ministry, particularly with Black Catholic youth.
The idea was to lift them up spiritually while emphasizing mission and service to others, Chappell said. For many, the youth group was their introduction to Catholic social teaching, connecting moral responsibility with their Catholicism.
“These youth were on fire,” she said. They became a voice that challenged the church: “These hymns are nice, but times are changing, and we’re starting to wear our Afros, and we’re now speaking about the contributions that we bring as Black youth. So, what about gospel choir?”
They also started to ask why nobody depicted in the church — Jesus, Mary, saints — looked like them, then asked adults to teach them more about the long history of Black Catholics.
Growing up, Chappell said she experienced discrimination whenever she left the “safety net” that was her neighborhood, Dixwell Avenue. Not being served in restaurants, being followed around in stores — “all that is certainly part of my history.”
In high school and college, Chappell was drawn to the Black Power movement, wearing her Afro and dashikis and joining student movements that, for example, called for more Black faculty members. The more she was educated, she said, the more she began to “understand how systems were set up to keep some people marginalized and oppressed” to the benefit of others.
“To remember Hiroshima is to commit oneself to peace.” Pope John Paul ii
In Japan, the ministries of Sisters of Notre Dame de Namur (SNDdeN) are now mostly in the Hiroshima Diocese. In 1981, during a visit to Hiroshima as a pilgrim, Pope John Paul II gave his impressive Appeal for Peace to the world. Collaborating with the Church in Japan, Sisters of Notre Dame are challenged to be peacemakers. With our co-workers, we are educating young people to be peacemakers. Although most of our students and staff are not Catholics or Christians, in all Notre Dame schools, we do have religious education classes, pray together, study the Gospel and the spirit of our foundress, St. Julie Billiart. Peace study is an essential part of religious education in our schools. We teach and encourage students to be peacemakers. In 1950, with the prayer for peace, Japanese and American Sisters opened Notre Dame Seishin Junior and Senior High School (NDSH) in Hiroshima. Today, this school has a six-year program of peace studies.
Senbazuru ~ Symbol of Peace
Students have opportunities to hear experiences of the atom bomb from graduates; Sr. Agnes Hirota, SNDdeN is among these witnesses. All students visit the Hiroshima Peace Memorial Park “to remember Hiroshima.” Before their visit, they prayerfully make paper cranes. After sustaining serious injuries from the atom bomb, a girl named Sadako, as a prayer for her recovery, made 1,000 paper cranes (Senbazuru) before she died at age 12. Since then, other young people fulfill her desire and continue this practice with paper cranes which have become a symbol of peace. Every year, more than ten million Senbazuru are offered to the Peace Park. Students in our school join the Recycling Project of Senbazuru by creating mosaic arts with messages for peace and send them to Catholic Schools in Korea and the Philippines; to our Heritage Centre in Namur, Belgium as well as to a Junior High School in the Japan Disaster Zone
Challenge from the Disaster Zone
On March 11, 2011, the Great Eastern Earthquake and tsunami devastated Japan with many deaths and heavy immediate and long-term economic and environmental damage. Official records list 15,882 deaths; 2,668 people are missing and 315,196 people are still taking refuge after two years. The tsunami caused destruction to the Fukushima Daiichi Nuclear Power Plant, and released wide-spread radioactivity that has become a severe health hazard. Even now, the 100,000 people, evacuated from this area, live in fear and anxiety. People worry about the effects of radiation on their children. After World War II, Japan chose The Peace Constitution and economic development instead of strong military power. The choice resulted from an earnest desire never to send Japanese children to the battle field nor allow the children ever to starve again. Eventually, the priority for this goal changed to profitability and efficiency, strengthened by the progression of Globalism. With these trends, national policies promote more nuclear power plants, even though scientists predict new disasters, due to other earthquakes or tsunamis. All 50 functioning nuclear reactors in Japan, with some on the active fault, are at risk for more horrific accidents. Without a more secure environment, the people doubt survival for the next generation.
SNDdeN Collaborate with the Church
As Catholics, we are only 0.3% of the whole population. Yet, in 16 dioceses in Japan, we are united and challenged to respond to the call from the Disaster Zone. The Sendai Diocese (three disaster prefectures) organized the Support Center for victims and formed 9 bases. All dioceses send volunteers and raise money for the Support Center. Caritas Japan supports the Center financially. All Catholics, including bishops, priests, religious and lay people are serving together and sharing resources. At first, the Leadership Conference of Women Religious Sisters sponsored a “Sisters’ Relay” to have Sisters from each Congregation join the volunteers for one week or more at the Support Center. During the second year, the women religious had a relay of prayer. Many Catholic schools collected donations and sent the students as volunteers. The Catholic Bishops’ Conference of Japan proclaimed: “Abolish Nuclear Plants Immediately.” Many dioceses encouraged parishes to study more about nuclear power.
To help victims of natural and nuclear disasters and to change our own life styles are constant challenges. Sisters in Japan are responding to the call. Each community decided on concrete targets in daily life to save electricity and live more simply. We sent Sister Mitsuko Shoji to the Sendai Support Center as a runner of Sisters’ Relay for a month and other Sisters joined with her in prayer. Notre Dame schools also sent volunteers. Sister Johanna Saiko Nakamura joined with ten students last summer in efforts to remove the debris. These experiences help the students to think about their own lives now and in the future.
Sisters in Higashi Hiroshima belong to a satellite Parish Church. At a gathering to understand more about the plight of the victims, a graduate of our school described her work mostly for children. The local welfare commissioner, responsible for taking care of the families from the Disaster Zone, shared her experiences. All attending the meeting, Christians, Buddhists and other denominations prayed the Rosary together. At the opening of the Year of Faith, the Bishops pointed out the current social situation in Japan. They asked Japanese Catholics to “share ideas with each other, and search for measures and expressions for New Evangelization with people inside and outside of the Church, while listening to the voices of suffering people.”
In response to the shooting at Marjory Stoneman Douglas High School in Parkland, Florida, the Sisters of Notre Dame de Namur in the US grieve for those who lost their lives in this tragedy and stand with the surviving students and people from all corners of the United States who are demanding legislative action on gun control.
Doing nothing is not an option. We need our legislators to come together and engage in a process that results in passing and implementing laws that will address safety in our schools, workplaces and public spaces.
As educators of students from preschool through university and adult education in the United States we support the people of Parkland, Florida. We also empathize with students, parents, and administrators all across this country who on a daily basis face the potential for gun violence in their schools.
We agree with the US Conference of Catholic Bishops, when in support of a ban on assault weapons they said. “We must respond. Violence in our schools, and streets, our nation and the world – is destroying the lives, dignity and hopes of millions of our sisters and brothers.”
As Sisters of Notre Dame de Namur, we strive to be people of justice and peace in a world that is too often violent. We invite others to join us on this journey towards peace. Let us stand together to keep all who are suffering from the violence in Parkland in our hearts and prayer and let us take action now.
Please contact your legislators right now. Respectfully let them know that you expect them to immediately work with their colleagues to pass a bill that will address violence associated with guns in this country.
On September 20, 2017 Archbishop Nicholas Djomo of the diocese of Tshumbe in the Kasai region in the Democratic Republic of the Congo (DRC) held a briefing for the Catholic Task Force for Africa and other groups at the office of the Africa Faith and Justice Network (AFJN). The event was live streamed which allowed other participants to join from different parts of the United States by phone and video conference.
In his remarks, Bishop Djomo called on Catholics and all people of good will to pray for Africa in general and the Democratic Republic of the Congo in particular. Bishop Djomo’s message highlighted the work of the Church as ambassador of Jesus Christ for peace and prosperity.
He explained how the DRC is facing a serious political, security and humanitarian crisis. In fact, on the political front, the National Episcopal Conference of Catholic Bishops was called on to mediate and help political actors and civil society representatives find a compromise on the question of elections which includes the elections of a new president. The church successfully brokered an agreement between political actors which was signed on December 31st, 2016. Unfortunately, because the political actors were not willing to compromise to work on a detailed implementation plan of the agreement, the bishops handed the remaining task over to the president so that they could keep on trying on their own to find a compromise. The disagreements on the way forward remain and the political crisis has deepened.
On the security front, in the eastern and the center of the country namely in the Kasai region, there are internally displaced people in the millions and hundreds of thousands as refugees in the neighboring nation of Angola. Also there are a good number of Congolese in Uganda as well. Given the number of people in need, the humanitarian aid to the displaced is not enough.
The Security Crisis
Here are some examples to prove the case of chronic insecurity in eastern DRC that was mentioned by Bishop Djomo. On September 16, 2017 in Rutshuru in North Kivu Province, a vehicle full of passengers was ambushed by members of a militia. One person was killed, three were kidnapped and many more were wounded. The night before in the same locality in a village called Ntamugenga, a Catholic priest named Jean de Dieu Kasereka Kanefu who was on holiday with his family was also kidnapped and taken to an unknown location. The kidnapers were asking for $20,000 in ransom, but no one knows exactly how much was paid for his release less than 24 hours later. Fr. Jean de Dieu is a member of the Catholic order of Caracholini priests.
On September 15, 2017, the director of the Mabalako Healthcare System, Doctor Mumbere Kamaliro Germain, was kidnapped after an ambush by armed men near Rwindi and Mabenga towns on the Goma-Butembo road. His kidnapers are asking $10,000. One person was killed during the ambush. The car Doctor Mumbere was in was part of a long convoy which was escorted by the army at the time of his kidnapping.
On the night of September 8, 2017, Father Waswandi, a Catholic priest from the Diocese of Butembo in North Kivu province escaped a kidnapping attempt. He jumped from a vehicle they had put him in and was treated for wounds from beatings with metallic bars.
On July 16, 2017, two Catholic Priests, Frs. Charles Kipasa and Jean-Pierre Akilimali of Paroisse Notre-Dame des Anges parish in Bunyuka in Butembo Diocese were kidnapped. The kidnapers were asking for $20,000 in ransom.
On April 14, 2017, the gynecologist of the referral hospital of Uvira, Doctor Gildo Byamungu was killed at his home during the night by armed men. They took his phone, computer, and documents. On January 29, 2016 Doctor Deo Chiza Rumesha, chief surgeon at the referral Hospital of Mweso in North Kivu was kidnapped and found the next morning dead.
On October 19, 2012 Frs. Edmond Kisughu, Anselme Wasukundi, and Jean-Pierre Ndulani, three Assumptionist priests, were kidnapped from their rectory in Mbau in the Diocese of Beni, in eastern Democratic Republic of the Congo (DRC). To this day they have not returned home. An article published by the Assumptionist priests in 2014, citing the bimonthly paper Les Coulisses and Radio Kivu 1, stated that they are believed to have been killed by the Ugandan rebel group called the Allied Democratic Forces & the National Army for the Liberation of Uganda (ADF-NALU) because they refused to convert to Islam. This combination of two rebel groups is known to force its hostages to convert to Islam, according to documents seized at one of their camps two years ago during a raid and destroyed by the UN peacekeeping mission in the DRC.
On a daily basis, Congolese citizens from different corners of the nation live in fear for their lives. Men, women, school children are kidnapped, killed day in and day out, and their stories are known to just a few. Congolese politicians in the meantime are fighting over political posts which are an easy way to accumulate wealth in a very short time with little effort. The stories above are just a sample of what is going on in the DRC. Each day and night is full of uncertainty in villages, towns and cities.
These are examples of what Bishop Djomo referenced when he said that there is a security crisis in the DRC. He called on the faithful to pray for the victims; the youth to work for social transformation, and African diasporas, no matter where they are, to free themselves from partisanship from their home countries and embrace a vision that will help their homeland and Africa in general.
(December 29, 2017) The world witnessed the horror of nuclear weapons on August 6, 1945, when the United States dropped the ﬁrst atomic bomb on Hiroshima at 8:15 a.m., killing about 80,000 people instantly.
By December of that year, the death toll in Hiroshima rose to about 140,000, including those who had died in ﬁres and from injuries and radiation sickness. Hiroshima city oﬃcials say the toll exceeds 290,000 if the count includes those who died after December 1945 of nonacute injuries or radiation poisoning.
On August 9, 1945, three days after the bombing of Hiroshima, the United States dropped another atomic bomb on Nagasaki, killing more than 70,000. Thousands more from both attacks suffered with lingering health problems.
While in Hiroshima a few months ago, I interviewed ﬁve sisters: three who witnessed the attack and are hibakusha, victims who survived the bombing; one who arrived in the devastated city two days later and also is considered a hibakusha; and one who came to Hiroshima as a small child just six months after the attack. They shared their memories of that day and how it shaped their lives and vocation. In some cases, it was the ﬁrst time they had heard each other’s experiences. January 1 is the Catholic observance of World Day of Peace.
Sr. Agnes Eleanor Kazuko Hirota, 76, Sisters of Notre Dame de Namur
She was 5 years old and playing outside with friends when the bomb dropped. The house cracked, and she remembers suddenly being under the house. “If I stayed still there, we could all have been dead, but I saw a slight, dim light, so we walked,” Hirota said.
She led her playmates toward the light to a nearby river. Her mother came looking for her and found her near the river, where her father also reunited with them. She lost track of what happened to her friends. She would learn later that she was the only survivor.
“As we were there at the river, the oily rain, the black rain came,” Hirota said. The dark rain, which fell for about 30 minutes after the mushroom cloud formed above Hiroshima, contained soot and dust with radioactive particles from the bomb.
Hirota, her father and her mother went to a nearby tree to take cover. Hirota’s mother was badly injured by falling debris, and her brother brought his friends to carry her mother on a stretcher. She was so little that others could carry her, Hirota said.
While she was waiting for her older brother, people kept going into the river for water. Many who went into the river died — some by drowning, some from severe injuries and others from shock.
“That is something I always carry in my heart: All my friends are gone. God must be requiring me to live diﬀerently,” Hirota said. “So that has always been my question. What is my mission? What is it I have to accomplish?”
On August 8, “we lost our mother. She called me to her side and told me her last message: to stay strong,” Hirota said.
The next day, her father died.
“My father asked me for a glass of water, I brought it to him, he drank the water and passed away,” she said. Her brother and sister weren’t able to be with her parents in their last moments.
“At a young age, I got to see death, and I understand what it is like to die,” Hirota said. “I’m not very scared of death. It is very quiet, it is very austere.”
Without her parents, life was diﬃcult for Hirota. Her oldest brother was 20 and took care of her and her sister. He sent Hirota and her sister to a Catholic school instead of a public one because it oﬀered a better education.
“I took it as a calling, and I became a nun,” Hirota said.
Her brother had four children, so it couldn’t have been easy to pay the tuition, she said. “God has always protected me all the way up to now,” she said.
She said she was less than a half-mile from the epicenter of the bombing and is grateful she has never been hospitalized with any eﬀects from it. At 76, “I am still up and standing and teaching in kindergarten and thankful for the things I can do.”
Throughout her work as a teacher, Hirota said she has felt called to convey the message of peace to her students. “Where there is justice, there is peace,” she tells her kindergarten students.
“I tell the children their quarrels are little wars — even at that young age, they need to learn to make peace,” Hirota said.
“We can grow peace,” she said. “It’s the peace that we should pass down to generations.”
Sr. Anna Cecilia Yukie Sakimura, 80, Sisters of Notre Dame de Namur Sakimura, then 9, had been evacuated to her aunt’s house outside the city before the bomb dropped. Many parents sent their children to the countryside to protect them during the war.
She saw the mushroom cloud over Hiroshima, then learned that something awful had been dropped. On the path near her aunt’s house, she saw people walking or being carried on stretchers to get away from the city.
Because her family was in the city, “I was really worried about the mushroom cloud.” So on August 9, she and an older cousin took a train into what was left of Hiroshima. Amid the vast devastation, she remembers seeing an iron bridge that had fallen and others that were half destroyed.
Her father was away for work in Iwakuni, about an hour from Hiroshima. Her mother and two older sisters were in the city when the bomb fell. Her oldest sister was rescued from a building that had collapsed, but a friend her sister had been with died instantly.
Her brother, who was a soldier in charge of telecom operations, had been walking to the train station when the bomb dropped. His body was never found.
In the years after the bombing, Sakimura’s family lived near a Christian family in Hiroshima that hosted a study group with a German priest. Because of their relationship with the Christian family, Sakimura’s family, which had practiced Buddhism, became Christian.
When she was 13, Sakimura decided she wanted to be baptized, but her parents said she was too young. She waited a year and was baptized when she was 14. Her calling to consecrated life came thanks to Sunday school at the Hiroshima Peace Cathedral. Her older sister also decided to become a sister.
“I read about saints, and the most touching was Francis of Assisi” because of his peaceful and gentle nature, Sakimura said.
“My calling was to be part of this religion,” she said.
Sr. Lucia Joseph Akie Aratani, 82, Sisters of Notre Dame de Namur
At the time the atomic bomb exploded, she was 11 years old. She was attending a school just outside the city but would return to her house near the Hiroshima train station after.
School started at 8 a.m., but the students had to be at school at 7 a.m. to work in the school’s garden. On the morning of August 6, the students had done their hour of farming work and were on the second ﬂoor of the school in their classroom. Class was about to start.
Aratani was seated in the front row. She remembers seeing her teacher standing up from her desk and going to the podium, and “all of a sudden, there was a ﬂash with a beautiful orange color — bright orange. It was very transparent. . . . I turned my head to the other side and from the window, the white building across the way turned blue from the light. Then all of a sudden, bam! A great sound and all the windows fell with a great noise.”
“I was so scared,” Aratani said. “I was crazy enough to run away from the site.”
She took her backpack with her lunch and her school helmet and ran. She had to be careful walking because of the holes in the ﬂoor, and there was shattered glass everywhere.
She ran to her teacher’s house near the school.
“My mother told me she would come [if there was an emergency], so I just waited at my teacher’s house,” Aratani said.
She went into a storage house and saw her teacher’s brother and others coming up on a hill. She saw people were injured and burned, with some being carried on stretchers.
At that point, “I’m expecting my parents to come ﬁnd me,” Aratani said. Her teacher, who wanted to ﬁnd out what happened to the students, came looking for her. The school was rearranged as an emergency center.
She remembers one scene in particular at the emergency center: “One mother was trying to take care of her baby, trying to feed her. But she was greatly burned and shaking. She was all black and red and must have been in great pain but needing to feed the baby. But the baby wasn’t moving. That scene stays in my mind. I don’t forget, even now.”
Before the light fell, she and some friends wanted to go home, so they walked part of the way to Hiroshima but were sent back — the city was in ﬂames. She stayed at her teacher’s house, then later went up in the mountains to the relatives of her teachers.
“We were looking at the city burning,” Aratani said.
She remembers seeing soldiers on the road, some lying down without hats or hair. They were asking for water. She remembers someone shouting that if the victims were given water, they would die. (Although they were not aware that a nuclear weapon had been used, they had watched people die from shock shortly after being given water.)
Her sister found her with the teacher’s relatives. “Our houses were all burning — still burning the whole week. A tree trunk kept burning for a week downtown. We’re still in wartime, so the ﬁghter jets were still coming.”
“From August 7 on, the city was ﬁlled with the stench of death,” Aratani said. The bodies were covered with maggots and ﬂies. Three days later, group cremation began.
After the bombing, many priests came to Hiroshima. Aratani’s sister decided to get baptized and took Aratani to church and to catechism class.
A very famous German priest, Fr. Hubert Cieslik, was among a small group of Jesuit priests in Hiroshima who survived the bomb.
“He was a very gentle man,” Aratani said.
The priest spoke in slow Japanese, but Aratani loved his sermons. She didn’t like Mass at ﬁrst — it was in Latin and the priest wasn’t facing the congregation. She didn’t want to go at all, but he helped her understand it.
She was baptized, and her mother came to the ceremony in a kimono. Aratani still has a card from her baptism. “It was a grace from God, and I fell in love with prayer,” she said.
Every morning, she would go to Mass with her sister, walking to the church and to school. She was very impressed with the Catholic sisters who taught and cared for them.
“I wanted to be a sister — from the blood of my heart,” she said. “They took care of us. I never had any doubt.”
Sr. Estelle Kazuko Takabayashi, 90, Sisters of Notre Dame de Namur
After high school, at age 19, Takabayashi was sent to a factory in Kurashiki, where she was when the bomb dropped in Hiroshima, where her mother and brothers lived. (Her father had died of a cerebral hemorrhage when she was 10 years old.)
She decided to try to go to the city on August 7, taking trains from the countryside into the city in a roundabout way. She arrived August 8. There was no train station and no buildings. Soldiers were trying to clear the streets. She remembers seeing one lady who must have been beautiful, as she was an oﬃcer’s wife, but she looked like a ghost. She was carrying bones in her hands — her father’s bones, the lady told her.
She tried to ﬁnd her mother. Their home had been near a school in the central part of the city where the Peace Park now is. Her mother, she heard later, had gone on an errand to what would become the hypocenter and must have died in the blast. Her body was never found.
She passed a swollen corpse that looked like a horse. As she walked along the railroad, she met many Koreans who had been working in the area who were crying because they had lost their families. She arrived in west Hiroshima and met up with her elder brother.
Her younger brother had been injured breaking up houses to stop the ﬁres that raged in Hiroshima after the bomb. He was taken to a relative’s house in the hills, where there was a long line to see the doctor, who could do nothing to help people. Takabayashi and her brother went back home, and he died on August 11.
“I said, ‘Stop, do not go,’ but he got colder and colder,” she said. “I cannot forget the experience of death itself. Even now, I feel something.”
A few years later, Takabayashi began teaching at a Catholic school, Notre Dame Seishin High School in Hiroshima. Her whole family was Buddhist, but she decided to study the catechism. She went on a retreat and was baptized in 1951. She entered the convent in 1955.
She says she has put her life in God’s hands. “I accept from God everything, and that has given me peace,” Takabayashi said.
“There is tragic news every day with terrorist attacks,” she said. She said she gets peace from faith: “People have forgotten [getting peace through faith] because there is confusion and terrible things still happening in the world.”
Sr. Maria Teruko Onojima, 74, Society of the Helpers of the Holy Souls
Onojima is Japanese but was born in Taiwan during the Japanese occupation. When she was 3 years old, just six months after the United States dropped the bomb, Onojima’s mother moved her and her 2-year-old brother to the suburbs of Hiroshima to join their grandparents, who had lost everything in the bombing.
Her classmate, Sadako Sasaki, died of leukemia 10 years after the bomb at the age of 11. Her story is immortalized in Children’s Peace Monument as well as in the symbol of paper cranes: Sasaki believed folding paper cranes would help her recover, and she kept making them during her eight-month ﬁght with the disease.
When Sasaki was hospitalized, “we started making cranes. It was very serious leukemia, so we tried to join her wish. All of us made cranes.”
Onojima’s grandparents were very religious, she said. Onojima remembers her grandmother telling her: “You have to look for your own God.”
“So that was my assignment. That’s what I was looking for,” Onojima said.
She ﬁrst went to the Protestant church, but by her ﬁrst year of senior high school, she was studying with a Jesuit priest who was a pastor in Hiroshima. He introduced her to a sister who was a Helper of the Holy Souls. She was baptized at 18, and at 25, she decided to join the Helpers of the Holy Souls community.
As part of the international congregation, Onojima was sent the Philippines in 1979 during the dictatorship of Ferdinand Marcos. She lived in a very depressed area to help build the Christian community. When she introduced herself, she would say she was from Hiroshima.
“They don’t know much about Japan, but they know about Hiroshima,” Onojima said.
After 10 years in the Philippines, she went to the United States for ﬁve years then returned to Japan. “Little by little, [working with hibakusha] became a special mission,” she said. “For me, this is natural.”
The Society of Helpers was the only congregation in Hiroshima before World War II, so when the Memorial Cathedral for World Peace was built, the center asked them to send a sister to help manage the church. Since then, sisters of the Society of Helpers have worked at the cathedral, and it is now Onojima’s turn. She has provided spiritual direction and support to hibakusha at the Cathedral for World Peace for 23 years.
“There are so many people seeking the meaning of life and are really suﬀering,” Onojima said.
After World War II, “many adults didn’t have any inner care” — emotional, psychological or spiritual counseling, she said. Adults could not express their feelings even to their families, so relationships with children and parents become strained.
“When I started working here, many were looking for someone to tell their stories, so I continued listening to the stories,” she said. She is not a psychologist but studied spiritual direction and accompaniment in Chicago. “My experience in the Philippines and the States and international congregation and that international experience is very helpful.”
“For many years, [survivors] didn’t want to talk about the war or their experiences,” she said. “But now, they want to talk.”
[Gail DeGeorge is editor of Global Sisters Report. Her email address is firstname.lastname@example.org. Follow her on Twitter @GailDeGeorge. Thanks to Mariko Komatsu and Sr. Masako Miyake of the Sisters of Notre Dame de Namur for their help in telling these stories.]
US reliance on drones to target terrorists undermines rule of law, is ineffective and has strategic drawbacks, argues Michael Boyle Nick Hopkins
The United States‘ use of drones is counter-productive, less effective than the White House claims, and is “encouraging a new arms race that will empower current and future rivals and lay the foundations for an international system that is increasingly violent”, according to a study by one of President Obama’s former security advisers.
Michael Boyle, who was on Obama’s counter-terrorism group in the run-up to his election in 2008, said the US administration’s growing reliance on drone technology was having “adverse strategic effects that have not been properly weighed against the tactical gains associated with killing terrorists”.