Cathedral of Our Lady of the Conception, Campinas, Brazil. Credit: Leticia Cardosa/wikimedia. CC BY 4.0 SA
Campinas, Brazil,(CNA).- A gunman killed at least four people people Tuesday, inside the Cathedral of Our Lady of the Conception in Campinas, Brazil. After opening fire inside the cathedral, the gunman took his own life.
The man entered the cathedral at the conclusion of a midday Mass on Dec. 11 and began firing, according to the Military Police of Campinas. In addition to those killed, at least four people were injured during the attack.
According to local fire department officials, the man was carrying two handguns, at least one of which was a .38 caliber revolver.
He reportedly committed suicide directly in front of the cathedral’s altar.
“At the end of the Mass, a person came in firing and took lives. Nobody could do anything,” the priest said.
Father Amauri Thomazzi, who celebrated Tuesday’s 12:15 Mass in the cathedral, published a video on his Facebook page, in which he requested prayer.
“To you, friends, I ask only that you pray for the [attacker]. He killed himself after the situation. He shot people and there were over 20 shots in here, then he killed himself. So we pray for him and for those who have been injured, there are some fatalities,” he said.
The names of the victims and the attacker have not yet been disclosed. On its Facebook page, the Archdiocese of Campinas also urged Catholics to pray.
“A shooting left at least five people dead and four others injured in the early afternoon of Tuesday, inside the Metropolitan Cathedral of Campinas, in the city center, according to information from the fire department. The motive is not yet known,” the Facebook post said.
“The cathedral remains closed for the care of the victims and the investigation of the police. Once we have more information, we will make it available. We count on the prayers of all in this moment of deep pain,” the post concluded.
Major Paulo Monteiro of the Campinas Fire Department told reporters that the motive for the crime is not yet known and that at the moment the main concern is the care of the survivors.
The wounded were taken to local hospitals; their condition has not been disclosed.
From the time of his arrival in Brazil in 1978, Brother Henri legally defended small farmers expelled from their lands and threatened by the powerful fazendeiros or large landowners in the Amazon region.
His ashes will now be handed over on April 14 to a camp community of 150 families of landless farmers. The community, which is named after him, is located at Curionopolis in Para, one of the largest states of Amazonia, where Brother Henri lived and worked for more than 35 years.
“We are organizing a simple, people-oriented ceremony,” said Dominican Brother Xavier Plassat, who coordinates the Land Pastoral Commission campaign against slave labor, Brother Henri’s other great battle.
Brother Xavier brought the ashes back with him from Paris, where Brother Henri had lived since 2015 and where he died aged 87 on Nov. 26, 2017.
The ecumenical celebration will be followed by a “political event” since conflicts and tensions are continuing to grow in Amazonia, Brother Xavier said.
The work of Brother Henri’s religious community, who like him have committed themselves to the struggles of the poorest people in Amazonia, has become increasingly difficult.
On March 27, the Catholic community in the region was shocked by the arrest of Father José Amaro Lopes de Souza, parish priest at Anapu in the Para and a member of the Land Pastoral Commission, on charges of criminal association, threats, extortion, pillage, money laundering and sexual aggression.
Father Amaro, who has received a succession of death threats since 2005, worked closely for several years with Dorothy Stang, the American missionary assassinated in 2005 by the fazendeiros.
“When Dorothy Stang started to support the farmers’ struggle, the fazendeiros decided to kill her,” the Land Pastoral Commission noted in a statement dismantling the evidence and testimony against the priest.
“All the indications now are that they have decided to change their strategy regarding Father Amaro,” the statement said.
“Instead of assassinating him, they have discovered a new way to demoralize Father Amaro by attacking his image and turning him into a criminal,” the Land Pastoral Commission said in the statement.
“The accusation makes no sense,” added Brother Xavier Plassat.
“A dozen fazendeiros got together and manipulated a couple of former landless farmers, who had to leave their camp for poor conduct and who seem to want to take revenge,” he said. “The whole thing is a farce.”
“Father Amaro has become the victim of defamation to delegitimize his work on behalf of the weakest,” said Bishop João Muniz Alves of Xingu, who heads the diocese where Anapu is located, and Retired Bishop Erwin Kräutler of Xingu in a letter.
The Pan-Amazonian Ecclesial Network, the French Catholic development agency, CCFD Terre Solidaire, several dioceses and pastoral centers in the region as well as many local social movements also condemned the arrest.
“There is a generalized climate of hatred of the people’s movements and those who support them,” said Brother Xavier Plassat.
This climate has worsened since the impeachment of former president Dilma Rousseff in 2016, he said.
“There is a spirit of revenge on the side of these powerful groups, a desire to wipe out the victories of the 15 years of popular government,” he said.
“The church is caught up in this acrimony, even though the priests of Amazonia are far from all involved,” he added.
In 2007, three bishops from Amazonia, including Bishop Kräutler, were included in a list of ten religious to be eliminated.
Brother Henri was also on the list after having a price placed on his head during the year 2000.
For the next 15 years, he lived with two bodyguards.
In 2016, sixty-one people were killed in land conflicts in Brazil, according to the Land Pastoral Commission, 79 percent of which occurred in Amazonia.
March 29, 2018 | RIO DE JANEIRO (Thomson Reuters Foundation) – A Brazilian priest who risked his life campaigning for the landless has been arrested for sexual harassment and extortion but his lawyer said the charges are a ruse to stop his work.
Jose Amaro Lopes de Sousa, known as Padre Amaro, is regarded as the successor to American nun and environmental activist Dorothy Stang, who was murdered in 2005, an emblematic case for the many conflicts over land use in resource-rich Brazil.
A police statement said that Amaro was arrested on Tuesday in the city of Anapu in northern Para state, home to a vast Amazon rainforest reserve, following a court order and eight months of investigations.
“For us, there is no doubt that behind this investigation there is a ranchers’ conspiracy aiming to make Padre Amaro’s work unfeasible,” the priest’s lawyer, Jose Batista Afonso, told the Thomson Reuters Foundation by phone on Wednesday.
“Padre Amaro personifies nun Dorothy’s work … He has been receiving death threats for a long time.”
Stang often criticized cattle ranchers for seizing land illegally and destroying the rainforest, highlighting tensions between farmers and environmentalists in the top global beef exporter. Local landowners were jailed for ordering her death.
The ranchers’ union in Anapu said they had nothing to do with Amaro’s arrest, adding that about 400 police reports, including videos and witness testimonies, support the charges.
“(Amaro) held meetings in the dead of night, encouraging people to invade land and then had an illegal trade in these invaded lands,” Silverio Albano Fernandes, head of Anapu’s ranchers union, said by phone.
“He was making profit from these sales as he kept a percentage. Everybody knows it here.”
London-based campaign group Global Witness said that Brazil was the world’s most dangerous nation for land rights activists in 2016, with about 50 people killed.
About a dozen land activists have been murdered since 2005 in Anapu, where Amaro is based, according to the Pastoral Land Commission (CPT), set up by the Catholic Church to combat violence against the rural poor.
Amaro’s opponents could not kill him because of the international outcry following Stang’s shooting, and because some are still in jail, said Afonso, who works for CPT.
“Of course, the way chosen to try to nullify the priest’s work would be different,” he said.
Afonso said he will file for habeas corpus, which requires Amaro be brought to court and released unless lawful grounds can be shown for his detention.
“We hope the arrest will be revoked,” he said.
Reporting by Karla Mendes; Editing by Katy Migiro; Please credit the Thomson Reuters Foundation, the charitable arm of Thomson Reuters, that covers humanitarian news, women’s rights, trafficking, property rights, climate change and resilience.
Unreported documents show mining company was aware of threat before country’s worst environmental disaster but took no action, prosecutors allege
by Dom Phillips in Rio de Janeiro and Davilson Brasileiro in Ponte Nova.
Photographs: Nicoló Lanfranchi The Guardian (World) Thu 1 March 2018
Six months before a dam containing millions of litres of mining waste collapsed, killing 19 people in Brazil’s worst environmental disaster, the company operating the mine accurately predicted the potential impact of such a disaster in a worst-case risk assessment.
But federal prosecutors claim the company – a joint venture between the Brazilian mining giant Vale and the Anglo-Australian multinational BHP Billiton – failed to take actions that they say could have prevented the disaster. The prosecutors instead claim the company focused on cutting costs and increasing production.
“They prioritized profits and left safety in second place,” said José Adércio Sampaio, coordinator of a taskforce of federal prosecutors, summarising the criminal case against the joint venture and its parent companies.”
When the Fundão tailings dam failed on 5 November 2015, it unleashed about 40m litres of water and sediment from iron ore extraction in a wave that polluted the water supply for hundreds of thousands of people, decimated wildlife and spewed a rust-red plume of mud down the Doce river.
Yet more than two years later, nobody has accepted responsibility.
Previously unreported internal documents from the joint venture Samarco show that six months before the collapse, the company carried out a worst-case assessment of the dam, near Mariana in Minas Gerais state.
The document – one of hundreds submitted to the court by prosecutors – warned that a maximum possible loss from a “liquification break” could mean up to 20 deaths, cause serious impacts to land, water resources and biodiversity over 20 years, and cost $3.4bn.
The prosecutors’ complaint also includes harrowing accounts by survivors from Bento Rodrigues, a small community obliterated by the mud released in the disaster.
Wesley Izabel managed to save his two-year-old son, Nicolas, but his daughter, Emanuelle, five, slipped from his fingers to her death.
When the mud engulfed her house, Darcy Santos heard her grandson Thiago, seven, cry “help me, Jesus!” before he was suffocated.
Until the disaster, Samarco was a Brazilian success story. In 2014, despite falling international iron prices, it declared a net profit of $1.3bn.
But prosecutors allege that its directors encouraged the company to keep cutting costs.
ALTA FLORESTA, Brazil, Sep 19 2017 (IPS) – The deforestation caused by the expansion of livestock farming and soy monoculture appears unstoppable in the Amazon rainforest in the west-central Brazilian state of Mato Grosso. But small-scale farmers are trying to reverse that trend.
Alison Oliveira is a product of the invasion by a wave of farmers from the south, lured by vast, cheap land in the Amazon region when the 1964-1985 military dictatorship aggressively promoted the occupation of the rainforest.
“I was born here in 1984, but my grandfather came from Paraná (a southern state) and bought about 16 hectares here, which are currently divided between three families: my father’s, my brother’s and mine,” Oliveira told IPS while milking his cows in a barn that is small but mechanised.
“Milk is our main source of income; today we have 14 cows, 10 of which are giving milk,” he explained. “I also make cheese the way my grandfather taught me, and I sell it to hotels and restaurants, for twice the price of the milk.”
But what distinguishes his farm, 17 km from Alta Floresta, a city of about 50,000 people in northern Mato Grosso, is its mode of production, which involves an agroforestry system that combines crops and trees, irrigated pastureland, an organic garden and free-range egg-laying chickens.
Because of its sustainable agriculture system, the farm is used as a model in an Inter-American Development Bank (IDB) programme, and is visited by students and other interested people.
“We want more: a biodigester, solar power and rural tourism, when we have the money to make the investments,” said Oliveira’s wife, 34-year-old Marcely Federicci da Silva.
The couple discovered their vocation for sustainable farming after living for 10 years in Sinop, which with its 135,000 people is the most populated city in northern Mato Grosso, and which owes its prosperity to soy crops for export.
“Raising two small children in the city is harder,” she said, also attributing their return to the countryside to Olhos de Agua, a project promoted by the municipal government of Alta Floresta to reforest and restore the headwaters of rivers on small rural properties.
The financial viability of the farm owes a great deal to the support received from the non-governmental Ouro Verde Institute (IOV), which in addition to providing technical assistance, created a mechanism for on-line sales, creating links between farmers and consumers, Oliveira pointed out.
The Solidarity-Based Marketing System (Siscos), launched in 2008, is“an on-line market that allows direct interaction between 30 farmers and over 500 registered customers, zootechnician Cirio Custodio da Silva, marketing consultant for the IOV, explained to IPS.
Customers place weekly orders, the system chooses suppliers and picks up the products to be delivered to the buyers in a shop on Wednesdays.
Besides, Siscos supports sales in street markets, and the school feeding programme, which by law in Brazil buys at least 30 per cent of its food products from family farmers, and the women textile workers’ network, who make handcrafted textiles.
The IOV, founded in 1999 in Alta Floresta to drive social participation in sustainable development, especially in agriculture, has promoted since 2010 a network of native seeds, to encourage reforestation and crop diversification.
Seed collectors organised in a 115-member cooperative, with 12 seed banks, 200 selected tree species, and mainly oilseeds for agriculture, represent an activity that is also a source of income, said agronomist Anderson Lopes, head of that area at the IOV.
Initially, the interest of the farmers was limited to having access to agricultural seeds, but later it also extended to seeds of native tree species, for the restoration of forests, springs and headwaters, and degraded land, he said.
Silva and Lopes have similar backgrounds. Their farming families, from the south, ventured to the so-called Portal of the Amazon, a region that covers 16 municipalities in northern Mato Grosso, where the rainforest begins.
It is a territory with a rural economy, where one-third of the 258,000 inhabitants still live in the countryside, according to the 2010 national census.
It is a transition zone between the area with the largest soybean and maize production in Brazil, in north-central Mato Grosso, and the Amazon region with its dense, sparsely populated jungle.
This is reflected in 14 indigenous territories established in the area and in the number of family farmers – over 20,000 – in contrast with the prevalence of large soybean plantations that are advancing from the south.
The road that connects Sinop – a kind of capital of the empire of soy – with Alta Floresta, 320 km to the north, runs through land that gradually becomes less flat and favourable for mechanised monoculture, with more and more forests and fewer vast agricultural fields.
That tendency is accentuated towards Paranaita, a municipality with a population of 11,000 people, 54 km west of Alta Floresta, which announces the last frontier of livestock farming and soy monoculture, at least through that south-north highway across Mato Grosso, the national leader in the production of soy.
Movements in favour of sustainability, such as the one supported by IOV, and the important presence of family farmers, are joining forces to help curb the invasion of the Amazon region by soy monoculture which dominated north-central Mato Grosso, creating a post-harvest desert-like landscape.
Another non-governmental organisation, the Center of Life Institute (ICV), also active in Alta Floresta and surrounding areas, has a Sustainable Livestock Initiative, with reforestation and restoration of degraded pastures.
The “colonisation” process of the Portal of the Amazon was similar to that of the rest of Mato Grosso. People from the south came with dreams of working in agriculture, after previous waves of loggers and “garimpeiros” – informal miners of gold and precious stones – activities that still continue but have become less prevalent.
“Many of those who obtained land harvested the timber and then returned south,” because planting crops was torture, without roads, marketing or financial support, recalled Daniel Schlindewein, another migrant from Paraná who settled in Sinop in 1997.
Agriculture failed with coffee, rice and other traditional crops that were initially tried, until soy monoculture spread among the small farms, rented from the large producers.
But family farming has survived in the Portal of the Amazon.
“If the town of São Pedro didn’t exist, I would have to close the store in Paranaíta,“ Pedro Kingfuku, the owner of a chain of four supermarkets in the area, told IPS. He opened the stores in 2013 betting that the construction of the Teles Pires Hydropower Plant nearby would generate 5,000 new customers.
“But not even a tenth of what was expected came,” he lamented.
The 785 farming families who settled in São Pedro, near Paranaíta, saved the local supermarket because they mainly buy there, said Kingfuku, the son of Japanese immigrants who also came from Paraná.
“Among the settlers, the ones who earn the most are the dairy farmers, like my father who has 16 hectares of land,” said Mauricio Dionisio, a young man who works in the supermarket.
RODELAS, Brazil, Sep 30 2017 (IPS) – The Tuxá indigenous people had lived for centuries in the north of the Brazilian state of Bahia, on the banks of the São Francisco River. But in 1988 their territory was flooded by the Itaparica hydropower plant, and since then they have become landless. Their roots are now buried under the waters of the reservoir.
Dorinha Tuxá, one of the leaders of this native community, which currently has between 1,500 and 2,000 inhabitants, sings on the shore of what they still call “river”, although now it is an 828-sq-km reservoir, in the northeastern state of Pernambuco, along the border with the state of Bahia, to the south.
While singing the song dedicated to their “sacred” river and smoking her “maraku”, a pipe with tobacco and ritual herbs, she looks dreamily at the waters where the “Widow’s Island” was submerged, one of several that sprinkled the lower course of the São Francisco River, and on which the members of her community used to live.
“This song is to ask our community for unity, because in this struggle we are asking for the strength of our ancestors to help us recover our territory. A landless indigenous person is a naked indigenous person. We are asking our ancestors to bless us in this battle and protect our warriors,” she told IPS.
The hydroelectric plant, with a capacity of 1,480 megawatts, is one of eight installed by the São Francisco Hydroelectric Company (CHESF), whose operations are centered on that river which runs across much of the Brazilian Northeast region: 2,914 km from its source in the center of the country to the point where it flows into the Atlantic Ocean in the northeast.
After the flood, the Tuxá people were relocated to three municipalities. Some were settled in Nova Rodelas, a hamlet in the rural municipality of Rodelas, in the state of Bahia, where Dorinha Tuxá lives.
After a 19-year legal battle, the 442 relocated Tuxá families finally received compensation from the CHESF. But they are still waiting for the 4,000 hectares that were agreed upon when they were displaced, and which must be handed over to them by state agencies.
“What nostalgia for that blessed land where we were born and which did not let us lack for anything. The river where we used to fish. I have such nostalgia for that time, from my childhood to my marriage. We were indeed a suffering and stoic but optimistic people. We grew rice, onions, we harvested mangoes. All that is gone,” Tuxá chief Manoel Jurum Afé told IPS.
The new village is very different from the community where they used to live on their island.
“What nostalgia for that blessed land where we were born and which did not let us lack for anything. The river where we used to fish. I have such nostalgia for that time, from my childhood to my marriage. We were indeed a suffering and stoic but optimistic people. We grew rice, onions, we harvested mangoes. All that is gone.” — Manoel Jurum Afé
Only the soccer field, where children play, retains the shape of traditional indigenous Tuxá constructions.
But the elders strive to transmit their collective memory to the young, such as Luiza de Oliveira, who was baptized with the indigenous name of Aluna Flexia Tuxá.
She is studying law to continue her people’s struggle for land and rights. Her mother, like many other Tuxá women, also played an important role as chief, or community leader.
“It was as if they lived in a paradise. They had no need to beg the government like they have to do now. They used to plant everything, beans, cassava. They lived together in complete harmony. They talk about it with nostalgia. It was a paradise that came to an end when it was flooded,” she said.
Brazil’s government has abolished a vast national reserve in the Amazon to open up the area to mining.
The area, covering 46,000 sq km (17,800 sq miles), straddles the northern states of Amapa and Para, and is thought to be rich in gold, and other minerals.
The government said nine conservation and indigenous land areas within it would continue to be legally protected.
But activists have voiced concern that these areas could be badly compromised.
A decree from President Michel Temer abolished a protected area known as the National Reserve of Copper and Associates (Renca).
Its size is larger than Denmark and about 30% of it will be open to mining.
The mining and energy ministry says protected forest areas and indigenous reserves will not be affected.
“The objective of the measure is to attract new investments, generating wealth for the country and employment and income for society, always based on the precepts of sustainability,” the ministry said in a statement.
But opposition Senator Randolfe Rodrigues denounced the move as “the biggest attack on the Amazon of the last 50 years,” O Globo newspaper reported (in Portuguese).
Maurício Voivodic, head of the conservation body WWF in Brazil, warned last month that mining in the area would lead to “demographic explosion, deforestation, the destruction of water resources, the loss of biodiversity and the creation of land conflict.”
According to the WWF report, the main area of interest for copper and gold exploration is in one of the protected areas, the Biological Reserve of Maicuru.
There is also said to be gold in the Para State forest, which lies within the area.
The WWF says there is potential for conflict too in two indigenous reserves that are home to various ethnic communities living in relative isolation.
WWF’s report said that a “gold rush in the region could create irreversible damage to these cultures.”
“If the government insisted on opening up these areas for mining without discussing environmental safeguards it will have to deal with an international outcry.”