Even before the official launch of the Laudato Si’ Action Platform, the global program for putting Pope Francis’ 2015 encyclical into practice throughout the Catholic Church, the Sisters of Notre Dame de Namur in Ohio had chosen their guide for the journey: martyred Sr. Dorothy Stang, who was murdered in Brazil in 2005.
The Dorothy Stang Initiative for Laudato Si’ Action “is our response to the Laudato Si’ Action Platform, the call from Pope Francis to the global church,” said Teresa Phillips, who heads the Ohio province’s Justice, Peace and Care for Creation Commission.
The sisters have been laying the groundwork for a Laudato Si’ action plan since early this year, Phillips told EarthBeat.
“It was very clear from beginning that Dorothy Stang’s legacy was forefront in our minds. She had such a love for the environment and she was very concerned and very vocal about protecting the rainforest, so it was a natural inclination to name this in honor of Sr. Dorothy Stang,” she said.
Stang, who worked with small farmers near Anapu, Brazil, was murdered Feb. 12, 2005, by hit men hired by wealthy landowners. Other sisters from her congregation still work in the state of Pará, one of the most violent in Brazil, helping smallholders defend their land rights.
“I feel like every sister I’ve spoken to feels that … Dorothy is a shining light in these issues,” Phillips said. “And because the pope’s plan includes cry of the poor and the cry of the Earth, that cinched the deal for us. Dorothy’s passion was people who live in poverty.”
The Laudato Si’ Action Platform is a seven-year process that encourages all sectors of the church — individuals and families, parishes and dioceses, religious congregations, schools and universities, healthcare facilities, farms and businesses, and other church groups — to implement the principles of integral ecology as articulated in Francis’ encyclical “Laudato Si’, on Care for Our Common Home.”
The process, officially launched Nov. 14, sets goals in various areas, including responding to the cry of the Earth and the cry of the poor; ecological economics, spirituality and education; sustainable lifestyles; and community engagement.
For the Ohio Sisters of Notre Dame de Namur, the first year will focus on involving everyone in the province — sisters, staff, associates, volunteers, donors and a health center — in planning actions for the years ahead.
“We will be talking to everyone about what their concerns are. We really see this as a province-wide journey to changing the way we live so that the Earth can live,” Phillips said.
Ideas so far include installing solar panels or wind turbines on congregation property, reviewing investments and incorporating the principles of Laudato Si’ into the sisters’ work in education, their principal charism.
Recalling Stang as a person who “had a passion and a presence that was gentle but firm,” Phillips said, “I think part of her legacy is due to the fact that she knew that she was on a death list. She knew her life was in danger, and she chose to stay with her people, with the people that she loved and with whom she worked.”
She added, “For me, part of her legacy was her passion for those people who lived in poverty, who were marginalized, who were just trying to make a living, just trying to feed themselves and have shelter, and were so neglected by the world — not just the people in Brazil who were getting rich off logging and cattle ranching, but the people in world who don’t see those who live in poverty as having meaning and worth.”
Stang saw how people’s health and livelihoods depended on the Earth “and how the changing climate was going to affect them first, and hardest,” Phillips said. “She was passionate about that. She knew that could get her killed, and she chose to stay anyway. I think that’s what speaks to so many people.”
Naming the congregation’s Laudato Si’ initiative after Stang was a way of commemorating her after the arrival of the coronavirus pandemic in 2020 disrupted plans for marking the 15th anniversary of her death, Phillips said.
“We feel like Dorothy is our guide on the path,” she added. “She’s over there saying, ‘This is the way, this is our path, we need to follow it.’ “
Over the past weekend, two contrasting events brought us both despair and hope as we race to find solutions to the climate crisis.
On the one hand, COP26, the annual meeting of parties to the United Nations Framework Convention on Climate Change, wrapped up in Glasgow on Nov. 13. While some additional progress was made, most observers — including us — feel the conference did not rise to the urgency of the moment.
What was missing was decisive action and a global commitment to dramatically reduce greenhouse gas emissions at a pace needed to avoid ecological catastrophe. Missing, too, was a strong commitment to assist developing countries, which are least responsible for climate change and yet most vulnerable to its impacts.
The one bright moment came when the agreement included annual new commitments to reduce emissions each year, rather than five years from now. But the honest truth is that we have fewer than 100 months to reduce greenhouse gas emissions by half.
That’s the target we need to meet to keep global warming below 1.5 degrees. Every fraction of a degree past that means an even greater risk of stronger storms, growing deserts and rising seas. This leads to more risk of hunger, sickness, conflict and migration.
We are acutely aware that the climate crisis is not a “someday” event. It is already with us. We already have stronger storms. We already have growing deserts. We already have the sickness, hunger, conflict and migration that scientists told us to expect. The simple truth is that we don’t have even one more year to find solutions.
Which leads us to hope. Catholics in the United States and around the globe are standing together in faith to develop the tools we need.
On Nov. 14, the Vatican’s Dicastery for Promoting Integral Human Development officially launched the Laudato Si’ Action Platform, which Pope Francis has invited the universal church to join. The Laudato Si’ Action Platform offers concrete tools for all institutions, communities and people to assess their practices and take meaningful action together. Information about the concrete progress achieved through the Laudato Si’ Action Platform will be shared publicly. This transparency and accountability are signs of our commitment to real action.
The Laudato Si’ Movement and Catholic Climate Covenant are grateful to support this project. It is a way that we can come together, within the U.S. and beyond, to stand with the church in Rome as it steps up to take action that political leaders won’t. The Laudato Si’ Movement provides facilitation support for the platform as a whole, and Catholic Climate Covenant has created the God’s Planet website to share resources, tools and expertise to help boost the platform in the U.S.
One of the most deeply moving days in Scotland was a discussion of an upcoming documentary film about Laudato Si’. The documentary features a teenage climate activist from India, a girl named Radhima.
Radhima has lived her entire life under the threat of a looming environmental disaster. Unlike those of us who are older, Radhima has never lived in a world of hope for our planet. She only knows that things will get either worse or much worse.
Radhima is sure that she will not solve the climate crisis on her own. But, she said, she has to do something.
Radhima puts things so simply. We cannot solve this crisis on our own. But we will, we must, do something.
We earnestly pray that policy makers will hear us. Until then, we are stepping up together, acting in faith to protect our planet and its people.
The United Nations climate summit known as COP26 took some steps forward in the global effort to rapidly limit dangerous levels of warming, but not nearly enough or fast enough, say Catholic groups who were present in Glasgow throughout the two-week conference.
COP26 came to a close late on Nov. 13, a day after its scheduled end. Its final document, the Glasgow Climate Pact, showed signs of progress, with countries asked to deliver new plans to cut greenhouse emissions by next year, movement on “loss and damage” and the first-ever mention — in 26 years of these proceedings — of the need to reduce the use of fossil fuels.
But for many, the ambition exhibited by nations, near the start of a decade scientists say is critical to avoid catastrophic climate change, was less than expected and overall disheartening.
“This COP has yet again failed to deliver real ambitious action and transformation,” Josianne Gauthier, secretary general of CIDSE, a network of Catholic development agencies, said in a statement. “This is a missed opportunity to change course and reach an inclusive economic system that supports healthy and thriving ecosystems and protects human rights and dignity for all.”
The summit in Glasgow had been billed as the most important U.N. meeting on climate since COP21, where in 2015 nearly 200 countries adopted the Paris Agreement. The U.N. conference was seen as a vital checkpoint for nations to demonstrate progress in achieving the key goal set out six years earlier: holding average temperature rise to no more than 1.5 degrees Celsius to avert the most catastrophic consequences of global warming.
Alok Sharma, the British diplomat acting as COP26 president, stated at its conclusion, “We can now say with credibility that we have kept 1.5 degrees alive. But, its pulse is weak and it will only survive if we keep our promises and translate commitments into rapid action.”
Along with the final text, countries made commitments to slash methane, end deforestation, mobilize private investments toward net-zero targets and billions of dollars in new pledges. The United States, participating for the first time since rejoining the Paris Agreement, worked to reestablish a leadership role in the international climate arena, and a late agreement reached with China to take joint “enhanced climate actions” and raise ambition this decade, though short on details, was welcomed by many.
“COP26 has not been a disaster — but not a success either. Some would call it a ‘compromise’ [or] a ‘balanced outcome,’ ” Lorna Gold, board chair of the Laudato Si’ Movement, told EarthBeat. “Sadly, a rapidly changing climate does not react to such human excuses. Climate reacts only to action — scientifically verifiable reductions. We are still a long way off from that.”
Added Rodne Galicha, executive director of Living Laudato Si’ Philippines, “The longer we delay meaningful climate action and the more time and resources we invest in false solutions, the more suffering vulnerable communities would continue to have from climate change impacts.”
Pope calls for ‘courage’
Throughout the two weeks, Catholic and other faith-based organizations, along with countless more from the frontlines of climate change, pressed government diplomats to deliver results that help rather than harm the communities most vulnerable to climate change.
While officials from the United Kingdom, which hosted the conference, sought for COP26 to be inclusive, youth and Indigenous groups railed against the lack of access, not just for those who made it to Scotland but for the many more who could not travel because of the ongoing COVID-19 pandemic.
Interventions came from the highest levels of the church, with Pope Francis sending a message at the start and issuing others during the proceedings. An unprecedented joint appeal from the pope and nearly 40 other world religious leaders hung in frames outside the major plenary halls. And people of faith were present everywhere, from the halls and negotiating sessions to marches of more than 100,000 people through Glasgow’s streets, braving Scottish rains and gales to demand more urgent action.
After the Angelus prayer in St. Peter’s Square Nov. 14, a day after COP26 ended, Francis said that the “cry of the poor, combined with the cry of the Earth, resounded” during the Glasgow summit.
“I encourage those who have political and economic responsibilities to act immediately with courage and foresight,” Francis said. “At the same time, I invite all people of good will to exercise active citizenship for the care of the common home,” the pope added, as he announced that registration had opened for the Vatican’s Laudato Si’ Action Platform.
In a statement issued ahead of COP26’s conclusion, the Holy See delegation said that while some commitments made by nations “are promising,” gaps remained in the key areas of mitigation, adaptation and financing.
“The resources made available for these three aspects, which are fundamental for achieving the objectives of the Paris Agreement, will need to be strengthened and renewed in order to achieve these goals,” the statement read.
Partial progress on faith priorities
The two-week COP26, originally scheduled for December 2020, was delayed a year by the pandemic. But while the summit was put on hold, global warming did not stop, with 2020 tied with 2016 as the warmest year on record, and greenhouse gases in the atmosphere reaching record levels despite pandemic lockdowns.
Scientists have called the 2020s a critical decade for dramatically slashing emissions, which must be cut by at least 45% to have a chance at meeting the 1.5 C target. A major report from the U.N. Intergovernmental Panel on Climate Change in August showed that the planet could cross the 1.5 C threshold sometime in the 2030s.
Catholic organizations came to Glasgow with several priorities in hand. Along with holding countries to the 1.5 C target, they sought for COP26 to deliver long-promised funding of $100 billion annually from developed nations to developing countries to adapt to climate change and reduce their own emissions. They also pressed for a new fund to cover losses and damages already caused by climate change, and for the conference to consign the use of fossil fuels to history.
On each of these fronts, COP26 saw some progress, but not enough to satisfy many of the Catholic and other civil society organizations present and following from afar.
“Climate change is our fierce urgency of now and the Glasgow Climate Pact does not rise to the moment,” said Chloe Noel, faith economy ecology project coordinator of the Maryknoll Office for Global Concerns, referring to a phrase used by Dr. Martin Luther King Jr.
National pledges brought to Glasgow or updated there place the world on track to warm by 2.4 C by the end of the century, according to Climate Action Tracker. Further complicating the climate math, a major investigation by The Washington Post found that most countries are underreporting their emissions, with a “giant gap” between what they report to the U.N. and the amount they actually release into the atmosphere.
The Paris accord requires countries to submit new pledges, called nationally determined contributions, every five years. That placed added importance on COP26, since the next updates wouldn’t come until the mid-2020s. Recognizing the lack of progress, the Glasgow Climate Pact calls for countries to submit new emissions reduction plans by the end of next year.
While some saw that ramped-up timeline as a victory, it comes as “a major disappointment” for communities already suffering from increased drought, heatwaves and flooding, said Neil Thorns, director of advocacy for CAFOD, the overseas development agency of the Catholic Church in England and Wales.
“For some this will be too late, which is simply not acceptable,” he said.
Adding in other commitments made at the summit — among them, cutting methane emissions by 30% and ending deforestation, both by 2030 — could lower the warming trajectory to 1.8 C, according to several studies issued during the conference, though with the caveats that all pledges must be implemented fully and on time.
A past promise from developed nations to provide $100 billion annually to developing countries by 2020 remains unmet, despite early optimism that it would be reached in Glasgow. It is now expected by 2023. The final text acknowledges failure on this front and urges countries to double financing for adaptation by 2025. On loss and damage, the final document directs countries to provide additional support, but does not establish a financing mechanism.
Some advances, but plans fall short
In response to drafts of the final text, Cardinal Soane Patita Paini Mafi, bishop of the Pacific island Diocese of Tonga and Niue and president of Caritas Oceania, bemoaned the lack of concrete financing for loss and damage and the “overdue” $100 billion pledge.
The cardinal said that Oceania is already experiencing droughts, sea level rise and salinization of water, and called on world leaders to deliver a document with specific actions “that places those living on the frontline of the climate crisis at its heart.”
The final document did break new ground on fossil fuels. For the first time in the history of climate negotiations, it directly states the need to reduce the use of fossil fuels, though not as forcefully as activists and some delegations had hoped or as strongly as it was stated in the earliest drafts.
In a key shift, the wording was changed from “phase out” to “phase-down” of “unabated coal power” and “inefficient fossil fuel subsidies” — a revision backed by China and India, which rely significantly on coal for energy.
A last-minute petition from more than 40 Catholic organizations pressed delegates to include in the final agreement “a clear and ambitious timeline” for a just transition away from fossil fuels. While the “phase-down” language survived the final document, it did not specify a timeframe for that to happen.
Lindlyn Moma, advocacy director for the Laudato Si’ Movement, said the language change was “incredibly disappointing … in what could have been a historic agreement on the end of coal.” As it stands, she said, the text “does not even come close to Pope Francis’ recommendation that coal should be replaced without delay.”
Delegates also completed the rulebook for implementing the Paris Agreement, which sets out guidelines for how carbon markets and controversial offset programs will operate.
Elsewhere, COP26 made strides in moving the world’s socioeconomic structures away from the burning of fossil fuels, which is the primary driver of global warming. More than 20 countries, including the U.S., committed to end financing of overseas fossil fuel projects, although that pledge was weakened by the failure of major emitters like the U.S. and China to agree to end their own domestic use of coal.
Nearly 50 nations, including Poland, Chile and South Korea, agreed to wind down use of coal-fired power, and a dozen countries formed a coalition called the Beyond Oil and Gas Alliance.
Despite those advances, however, Catholic development officials said that national plans still fall well short of the 1.5 C target, belying any declarations of the summit as a success.
“The COP26 talks have come up short,” Thorns said. “We are on a road with no turning back now. The question is are we travelling ‘far enough, fast enough and fairly enough’ — to which the answer is no.”
Holding out for hope
Despite shortcomings at the climate summit, Catholics and others say it’s the role of people of faith not to lose hope in the face of climate change.
Writing at Global Sisters Report, Beth Blissman, the U.N. representative for the Loretto Community, sought to counter narratives of despair from Glasgow and highlighted some of the positives that emerged there. Going forward, she said, the challenge will be “to maintain hope and embrace stubborn optimism.”
Striking a similar chord, Carmody Grey, an assistant professor of Catholic theology at Durham University in England, said during a “Catholics at COP26” webinar Nov. 10 that it has become clear “that narratives of hopelessness don’t inspire action,” and that the church can draw on its own history of times when situations looked dark. In the present, she said, people of faith must stand up and say that failure on climate change is not an option.
“Every single Christian community needs to say, ‘We will not accept this.’ And I would like to hear the Catholic Church be absolutely front and center,” she said.
A number of climate activists have already turned their attention to COP27, scheduled for November 2022 in Egypt. That the summit will take place in Africa has raised some hopes that the priorities of countries that stand to suffer most from climate change, while contributing the least, will gain more traction.
“For us in Zambia, climate change is a reality, it is happening,” said Musamba Mubanga, a climate change specialist for Caritas Zambia. “People have lost their farmlands and livelihoods to drought and floods, yet we have contributed the least to this crisis. It is crucial to keep 1.5 C alive.”
Noel of Maryknoll said it was essential that nations ensure that Africa has wide and equitable access to COVID-19 vaccines, treatments and testing in the coming year. “It would be a shame to have an African COP when most people on the African continent cannot yet access a vaccine,” she said.
Francisca Dommetieru Ziniel, a Ghananian member of the Catholic Youth Network for Environmental Sustainability in Africa, told EarthBeat that COP26 “was expected to be an action COP with a lot of decisions, but unfortunately a lot of dialogue is happening.”
“Is there hope for tomorrow?” she asked. “The answer is dependent upon whether rich countries are really ready and committed to the fight against climate change. Developing countries have demonstrated their readiness even though their contributions to climate change is negligible, but they are ready and willing with the support and commitment from rich countries to fight.”
GLASGOW, SCOTLAND — Standing on the Squinty Bridge above the River Clyde, Ruth Miller, a Dena’ina Athabaskan, described how climate change has already altered her homeland near Bristol Bay in Alaska.
“We are in deep crisis when it comes to our food systems already,” the 24-year-old told EarthBeat, stating that warming waters have left salmon and other fish dead in streams. With fewer fish in the watersheds, subsistence fishers struggle to fill their freezers and smokehouses for winter months.
Farther north in the Arctic, she said melting sea ice has exposed other communities to stronger sea storms. In some cases, it has led to some of the first environmental refugees in the United States.
Eriel Tchekwie Deranger, a Dënesųłiné woman and member of the Athabasca Chipewyan First Nation in Canada’s Alberta province, has witnessed the impacts of climate change. She also has seen how its primary driver, the extraction and burning of fossil fuels, has devastated the land that is home to boreal forests and free-roaming bison, but also to tar sand pits mined for heavy crude.
“For one barrel of oil, they have to use four barrels of clean water from our river systems,” she told a crowd of onlookers at a press event organized by the Indigenous Environmental Network during the United Nations climate conference, COP26, here.
Extracting and transporting that oil across the North American continent in pipelines destroys waterways, she added, including some where she swam and drew drinking water as a child. And the related pollution has led to increased rates of cancer, autoimmune diseases and respiratory illnesses among her people, she said.
Deranger, executive director of Indigenous Climate Action, said that while climate change proposals such as net-zero targets and carbon offset markets are debated in the nearby Scottish Event Campus, the main COP26 venue, the voices of those who stand to bear the brunt of climate impacts, but who also offer some solutions, are largely shut out.
“They say, ‘We will save parts of the Amazon here, we will save parts of the Great Bear Rainforest [in British Columbia] over here. But your land and territory, that is the land we will sacrifice so that corporations and governments can continue business as usual,’ ” Deranger said.
Demonstrations from the frontlines of climate change have been on display throughout the halls, side events and protests in and around COP26. Less visible, say Indigenous leaders and their allies, are the solutions they have championed and see as crucial, not only to stem global warming but to do so in ways that won’t destroy their lands and livelihoods.
Throughout COP26, faith-based organizations, including various Catholic development agencies that are part of Caritas Internationalis, have sought to use their platforms to lift up the voices of those most impacted by climate change, especially because the pandemic has made it difficult for many to attend the event. Catholic organizations have brought partners from countries like Malawi, Zambia and Colombia.
That’s a main reason why Benson Makusha and Innocent Odongo of the International Young Catholic Students movement, or IYCS, came to Glasgow.
Odongo, the group’s secretary-general, said young people and Indigenous communities are among the populations that will be most affected, “so there is urgent need for them to be part of this.”
That’s especially true in Africa. The world’s second-largest continent is responsible for just roughly 4% of present-day greenhouse gas emissions, but is expected to feel some of the greatest impacts of rising temperatures. Women, who in many households but particularly in rural areas are responsible for gathering water, fuel needs and farming, are especially vulnerable to climate change.
That poses serious challenges for a continent where more than one-third of the population, some 490 million people, live in poverty, and which has the world’s largest youth population — 200 million people between ages 15 and 24, many of whom are unemployed, said Allen Ottaro, executive director of the Catholic Youth Network for Environmental Sustainability in Africa.
“And so this vicious cycle of poverty and climate change is only going to worsen,” he told EarthBeat.
Makusha, who is IYCS regional coordinator for Africa, said the decisions made in COP26’s early days gave reason for optimism, particularly commitments to support less-developed countries with resources and funding to respond to climate change, not only by mitigating greenhouse gas emissions, but also by adapting and increasing resilience to the impacts of global warming.
Faith communities have joined other environmental groups in pushing for an even 50-50 split between mitigation and adaptation financing through the Green Climate Fund, and as spelled out in the Paris Agreement. So far, wealthier countries have fallen short on their initial pledge of $100 billion annually to the fund, and adaptation currently represents around a quarter of pledged funding.
Those groups have also pressed governments to commit financing for losses and damage already caused by climate change.
More than $230 million in new pledges were made to an adaptation fund Nov. 8 to assist the most vulnerable countries.
“But it still then remains to be seen how this commitment is going to be delivered and how swift it’s going to be,” Makusha said.
That concern is shared by many of the civil society representatives at COP26, and has been for decades. But skepticism is particularly acute among people in developing countries, where promises of funding can be plentiful, but there is less certainty about whether it will reach the communities that need it most, or whether fossil fuel extraction will continue.
Odongo said it is difficult for groups like his to access those promised resources, and that has been a focus of his discussions at the climate conference.
“I am sometimes amazed by the figures, but I just wonder where they end up,” Odongo said.
Many people say financing must get into the hands of Indigenous and other local communities. A common statistic cited at COP26 has been that 80% of the world’s biodiversity is protected by Indigenous people, who represent just 5% of the global population. With a centuries-long track record of living in harmony with nature, they say the true solutions to climate change must start there, as well.
During a Nov. 8 webinar on climate change in Africa co-hosted by Pax Christi Scotland and the University of Scotland, speakers stressed that the Catholic principle of subsidiarity, in which decision-making involves those most affected, is essential.
Fr. Robert Sowa, of the Bo Archdiocese in Sierra Leone, said Pope Francis has emphasized the importance of subsidiarity in both the church’s response to the dual crises of climate change and the COVID-19 pandemic and his call “to hear both the cry of the Earth and the cry of the poor.”
Sowa said he is “disappointed” that the voices of those most impacted have not been given greater priority at COP26, where a study found that fossil fuel companies have more than 500 representatives, more than any country.
He said the signs of climate change are present in Sierra Leone. Within the past two decades the once-distinct dry season (November to April) and rainy season (May to October) have been replaced by more frequent dry spells and irregular rainfall, which has hurt farmers and the subsistence agriculture on which much of the country’s population depends.
In 2017, powerful rainstorms triggered major landslides and flooding near the capital of Freetown, leaving more than 1,100 people dead or missing. Sowa’s brother was among the victims, many of whom lived in shantytowns outside the capital city.
“It is imperative on the local church of Sierra Leone, in dialogue with other Christian and religious traditions in the country, to be at the forefront in providing prophetic voice and leadership for tackling this climate crisis. This demands listening to the voice of the poor themselves,” he said.
Ottaro said a major focus at COP26 for African countries is for climate solutions, particularly those involving a transition toward a green economy, to invest in jobs and opportunities that can help lift people from poverty while eliminating emissions.
One project his group supports is the Great Green Wall, which aims to plant millions of trees in the Sahel region to stop desertification.
Back on the bridge outside the blue zone, the main COP26 meeting area, Miller said that pledges to end deforestation, like the one made by more than 100 countries during the first week of the conference, raise suspicion among Indigenous people that they will lead to future land grabs by governments in an effort to meet those targets.
“What we need is repatriation of lands to Indigenous communities,” she said. “We need land back and oceans back, because we know those methods of exploitation, of profiteering, will never be on the table for our communities.”
Deranger added that studies have shown that biodiversity, which is critical for stabilizing the climate, improves under the care of Indigenous communities, as does their own quality of life.
“And yet we think that we need electric cars and economic solutions and carbon markets. That is not the solution,” she said. “Our communities have always driven the solution.”
Glasgow, Scotland – Activists criticised plans by corporations and governments to solve the climate change emergency through opaque carbon-trading schemes instead of urgently shutting down fossil fuel production as many scientists recommend.
About 50 demonstrators rallied on Tuesday inside the COP26 venue as negotiators from around the world continued to hammer out deals to halt global warming beyond 1.5 degrees Celsius (2.7 Fahrenheit) – a level that if surpassed will lead to devastating effects around the planet.
The activists said promoting the concept of net-zero carbon emissionsdecades down the road to halt climate disasters already happening was “pure fantasy”. The burning of fossil fuels needs to stop now, and “trading carbon” does not achieve that, they said.
“Corporations will be allowed to continue polluting and it’s a fairy tale to think that the trade in carbon gets us out of this crisis,” said Ozawa Bineshi Albert, and Indigenous activist and member of the Climate Justice Network.
While corporations and the governments of fossil-fuel rich nations are promoting carbon trading – or swapping one’s gas emissions in return for carbon-reduction credits from others – critics say it is just a scheme to keep profiting from burning dirty energy sources.
Bolivia, for example, has described carbon-trading as a method to create “business-climate millionaires”. The other chief criticism of carbon-trading is the inability to monitor if the carbon-reduction efforts are actually real.
‘Feed us lies’
Pascoe Sabido from Corporate Europe Observatory noted 500 oil-and-gas lobbyists were attending COP26.
“What are they here to do? Pollute the process. They have been brought in here to feed us lies,” Sabido told the crowd.
Over the next 10 years, fossil fuel companies plan to ramp up production, he said, highlighting deals recently made by big corporations to drill more than 800 new oil and gas wells around the globe.
“They want to continue to make as much money as they can, but that spells climate disaster,” said Sabido.
Big hydrocarbon corporations and governments with vast fossil fuel resources say carbon-trading and net-zero emissions plans are needed to buy time for renewable energy sources to fully come online to power global economies in the coming decades.
However, climate activists point out the Earth’s atmosphere cannot withstand any more greenhouse gasses without devastating effects around the planet, such as catastrophic superstorms, uncontrollable wildfires, huge sea-level surges, and massive flooding.
“We want real zero [emissions], not net zero,” said Sabido. “I don’t think this will be achieved here [at COP26]. But the place we’re going to see real change is on the streets.”
In less than two months, global leaders will gather in Glasgow for COP26, the most critical meeting on climate change since Paris.
Ahead of the Glasgow meeting, the CVF has issued a manifesto for what the conference must deliver to keep the planet safe and protect the most vulnerable.
Environmental groups have suggested postponing the meeting, on the grounds that vaccine distribution is inequitable and that delegates from poorer countries face huge bills for quarantine hotels when they arrive in the UK.
However, the CVF member states insist the meeting must go ahead in person, and are calling for support and “facilitated access” to ensure inclusive participation.
The UK government has responded to these calls by agreeing to pay the quarantine hotel expenses of any delegate, observer or media from a developing country.
The vulnerable group says that progress on climate change has stalled and COP26 should move forward with what it terms a “climate emergency pact”.
This would see every country put forward a new climate plan every year between now and 2025.
At present, signatories of the Paris agreement are only obliged to put forward new plans every five years.
The vulnerable nations say that richer countries must fulfil their obligations to deliver $100bn in climate finance per year over the 2020-24 period.
The CVF nations want this money to be split 50-50 between cutting carbon and helping countries adapt to the threat posed by rising temperatures.
The countries also want the UK to “take full responsibility” for this aspect of the negotiations, saying it is vital to restore confidence in the Paris pact.
Among the other areas that the most vulnerable nations want to see progress on is the question of debt-for-climate swaps.
Many of the world’s poorest countries have large debt burdens, and these have been exacerbated by the Covid-19 pandemic which has stretched finances even further.
In a debt-for-climate swap, a country can reduce what it owes to international creditors by directing the debt service payments to fund renewable energy or greater protection for nature.
One such restructuring was recently announced by Belize where the debt money will now go to support marine conservation projects instead.
“Vulnerable countries have unique needs – and public-private collaboration will be key to addressing them,” said Nigel Topping, who’s the UK’s high-level climate action champion for COP26.
“Whether it is in debt for nature swaps such as the recent Belize announcement or in increasing public sector capability to structure investment projects to attract private finance, the aim is to accelerate progress in this area so that 2022 becomes the year of climate action solidarity.”
Seeing her brother sitting in a wheelchair in front of the White House day after day, declining all food and most liquids, Karen Campion felt worried, but also proud of him.
“It is incredibly difficult to watch your little brother go on a hunger strike,” Campion, 32, who lives in Rockville, Maryland, told EarthBeat. “It’s been a high stress time for our family.”
Her brother, Paul Campion, 24, and four other young climate activists from the Sunrise Movement began a hunger strike Oct. 20, calling for President Joe Biden and congressional Democrats to keep their pledge to include strong climate action in domestic spending bills before Congress. Paul Campion held a sign that read, “Hunger striking for my future children.”
He broke his fast Oct. 30, after 11 days, because of health complications, and the others suspended the hunger strike Nov. 2, a day after Biden announced at the U.N. climate conference in Glasgow, Scotland, that the United States would achieve net-zero greenhouse gas emissions by 2050. In a tweet, they said, “Today, we end our strike. But our survival still depends on Joe Biden and other Democrats like him.”
The day before the strike ended, the action by Campion and the other strikers inspired more than 250 people to join a 24-hour All Saints’ Day solidarity fast organized by Catholic Climate Covenant and the Ignatian Solidarity Network.
Participants pledged to fast from sunrise Nov. 1 until sunrise Nov. 2. Some posted videos on social media explaining why they were taking part.
In her message of solidarity with her brother, Karen Campion drew a connection between migration and climate change.
“I work with children, many of whose families have migrated from Central America, and I don’t want them to become refugees again,” she said.
Jesuit Br. Mark Mackey of Loyola University Chicago said he was fasting in solidarity with Paul Campion, an alumnus of the university, as well as other fasters, those gathered for the COP26 U.N. climate conference in Glasgow, Scotland, and “with Jesus, who showed us in his time on Earth that fasting was a good way of using our bodies prayerfully.”
Besides fasting, participants in the day of solidarity were also encouraged to lobby their legislators on climate action, especially the measures that triggered the hunger strike.
A $1 trillion infrastructure and jobs bill has passed the U.S. Senate but still faces a vote in the House of Representatives, while opposition from two Democratic senators is holding up a vote on a $1.75 trillion budget reconciliation bill that includes around $550 billion for climate-related measures.
Organizers of the solidarity fast said that during the day, 61 people reported having called their congressional representatives, with many saying it was the first time they’d ever done so. The Ignatian Solidarity Network is organizing another day of virtual advocacy Nov. 16.
In Washington, D.C., Paul Campion joined other Catholics who showed up at the White House during the fast to express support for the remaining hunger strikers, singing songs, presenting roses and praying together.
“These young people are really steadfast in their pursuit for justice,” said Franciscan Br. Cristofer Fernández, a conservation biologist and climate justice coordinator for Catholic Climate Covenant, who visited the hunger strikers.
Molly Sutter, 24, who lives at Bethlehem Farm, a Catholic community in southern West Virginia, was among those who joined the solidarity fast.
Sara Meza, a student at San Diego State University who is a member of the San Diego Diocese’s creation care ministry, offered a prayer for “those in the halls of power, that the heart might be transformed, that they might take bold action to protect our common home.”
The 24-hour fast coincided with the gathering of around 120 heads of state for a two-day leaders’ summit at the start of COP26. Pope Francis sent a message to the summit, urging the heads of state to stop delaying the measures needed to stem global warming, while faith groups descended on Glasgow to press for bold climate action and for climate justice, especially for those already suffering from the impacts of global warming.
For Karen Campion, there is no question that her brother is leading her family to fight for climate justice.
After the virtual vigil, she said she sees her brother’s hunger strike as a logical step in the development of his commitment to climate justice, from working to reduce his individual climate footprint to taking a public stand on the global climate crisis.
Campion said she was moved to tears during the virtual vigil, especially by prayers for the species and ecosystems that already have been lost and the people, especially the most vulnerable, whose lives have been upended by a warming climate.
While climate action has both political and scientific dimensions, only a spiritual dimension can “capture the enormity of this period we are in,” she said. “It’s sort of beautiful that we are doing this on All Saints’ Day.”
Climate change and the COVID-19 pandemic are interrelated crises that challenge churches to respond with both faith and science, Ecumenical Patriarch Bartholomew said Oct. 28 at the University of Notre Dame, where he received an honorary doctorate.
“It is our obligation before God, neighbor and creation to assume responsibility for addressing climate change and suppressing the pandemic,” the Eastern Orthodox Church leader told his audience.
Speaking directly to students in the basilica where the ceremony took place after vespers, Bartholomew said young people offer “the optimism that we so yearn for, the readiness to accept change and sacrifice, the capacity to overcome polarization and partisanship, the conviction to be catalysts of social and ecological justice as well as, quite frankly, the opportunity to save democracy and our planet.”
He added, “May God grant your generation the necessary wisdom and courage to continue leading this charge and mandate.”
Bartholomew, who was an early leader in the Christian ecology movement and has bonded with Pope Francis over environmental issues, is on a weeklong visit to the United States that began Oct. 23.
In September, he joined Pope Francis and Anglican Archbishop Justin Welby of Canterbury in calling for strong measures on climate change so that future generations can live on a healthy planet. And on Oct. 4, he was among nearly 40 faith leaders who joined Francis at the Vatican to present an appeal for urgent action to world leaders who will meet in Glasgow, Scotland, Nov. 1-2 at the opening of the United Nations climate conference, COP26.
In his remarks at Notre Dame, Bartholomew stressed the importance of making political decisions based on scientific evidence and the need for people of faith to work together toward solutions.
“We faith leaders are called humbly and patiently to cooperate with leaders in the scientific and academic worlds, as well as the corporate and political domains,” he said, adding that “creation care brings us divided, insulated believers before a common task that we must face together.”
The patriarch also called for ecocide — the mass damage to or destruction of ecosystems — to be declared an international crime.
“As human beings, we surely understand that we cannot hurt our brothers and sisters, that there are moral, social and legal consequences” to actions, he said. “Why, then, do we not grasp the fact that there should be moral, social and legal repercussions when we harm God’s creation?”
Both climate change and the COVID-19 pandemic raise “ultimate questions about life and death, sickness and suffering, as well as health care and justice,” the patriarch said. In addressing the dual crises, he added, churches play a crucial role with their interrelated messages of faith in God and love of neighbor, symbolized by the vertical and horizontal dimensions of the cross.
During the pandemic, the church has learned the “important but a humbling lesson” that “religion must function and serve in connection with, and never in isolation from, science,” he added. “Faith alone will not overcome the problems of our time, but the challenges of our time will certainly not be overcome without faith.”
Protecting the environment, he said, “involves constant pain and forgiveness, unrelenting preference and priority for what we truly value, for what truly matters.” It is through “a spiritual and moral response,” he added, that people of faith “become a healing and transformative presence among our neighbors and on our planet.”
There’s a word for climate disaster fatigue: It’s called “eco-grief.”
As the United Nations Climate Conference (known as COP26) gathers world leaders in Glasgow, Scotland, over the next two weeks to discuss climate change, and even Democrats in the United States try to cobble together a reed-slim coalition to pass significant climate change mitigation measures, people of faith long active in environmental advocacy haven’t succumbed to pessimism.
“I adamantly refuse to surrender to hopelessness,” wrote Katharine Hayhoe, chief scientist for The Nature Conservancy, in an email interview. Hayhoe, with author Bill McKibben, is participating in COP26, where President Joe Biden and other world leaders spoke Nov. 1 and a message from Pope Francis was presented Nov. 2.
For some climate change veterans, a positive perspective is central to their faith.
In the Sikh tradition, “we approach the challenges of the world in a spirit of optimism,” said environmental scientist Bandana Kaur Malik.
Collective efforts, she said, can have an enormous impact. “We’re actually here to give people hope, and to find that help. Even when things are darkest, if we are brave and see light within the situation, there will be more light.”
A Sikh’s attitude toward the environment, Kaur Malik said, is influenced by the words of founder Guru Nanak, who wrote, “Air is the Guru, Water the Father, And the Earth the Eminent Mother of all.”
Activists don’t understate the magnitude of the challenges of a global climate crisis. But responding to it is, they say, much more than a matter of self-preservation. It’s rooted in the central tenets of their faith traditions.
“It really is terrifying,” Rabbi Shmuly Yanklowitz, a Modern Orthodox rabbi, said of the spate of recent climate news. “I think we have to start by embracing how terrifying this is, and how disappointing it is that this is all human-caused. Yet I remain very hopeful.”
That hope, said Yanklowitz, creator and president of Uri L’Tzedek (the Orthodox Social Justice movement) and the animal advocacy organization Shamayim, is based on the activism the climate movement has generated. “I see a revolution started, a spiritual revolution of people who are changing their lives and are working to change their communities,” he said.
Tori Goebel, a 27-year-old spokesperson for Young Evangelicals for Climate Action, said the people trying to have an impact start locally and are crucial in confronting climate change. “Having a trusted messenger, someone who is like you and shares similar interests and values, can go a long way. It’s important to connect climate change to people’s values.”
For Christians, said Goebel, the value is as simple as “biblical justice,” especially given that low-income, tribal, Indigenous and communities of color are facing the worst impacts of climate change right now.
When talking about how to keep others from descending into pessimism about the planet, Goebel advised staying as positive as possible. “I think it’s important that we focus on that hopeful future we can create, instead of on scarcity and all the things you have to give up.”
Thirteen years ago, McKibben and others founded 350.org, an organization dedicated to building a global activist movement to promote a future without fossil fuels. But his faith, which has roots in mainline Protestantism, has been tested, said McKibben by email.
“I think we took a dark turn with Reagan, away from the idea that loving one’s neighbor is at the heart of our lives. That helps explain why we’ve done such a bad job of dealing with the existential threat climate change poses,” he said.
Since then he has watched America “move towards this ugly libertarian idea that we should each look out for our own selves.”
Nonetheless, he finds solace, he said, in the Hebrew Scriptures’ Book of Job “and the idea that there was a time when humans were small compared to God/the natural world.”
James Rattling Leaf, a member of the Rosebud Sioux tribe who lives in western South Dakota, said Native Americans have been facing multiple challenges, including high infant mortality rates, the outsized impact of the COVID-19 pandemic and lack of access to basics like clean drinking water as the result of a persistent drought.
“Ultimately, we’re the ones on the front lines, when it comes to these issues in our backyard or region,” said Rattling Leaf, who runs a consulting firm while coordinating climate partnerships for the Great Plains Tribal Water Alliance.
Rattling Leaf, who describes himself as a nondenominational “follower of Jesus,” said that while churches can play a part in promoting care for the planet, there is also a place for a theology of creation that honors the heritage and cultures of Indigenous peoples.
Members of the Lakota community, he said, don’t see themselves at the top of a hierarchy in the natural world. “We believe that we’re all part of it, and we have a responsibility to each other. We all learn from each other, take care of each other. When one is affected, that affects all of us.”
His faith gives him hope, said Rattling Leaf. But so does the increasing collaboration between tribal leaders, and of those leaders with scientists, educational institutions and other partners.
“I’m just part of the group that wants to move us forward to some direction that helps our young people and our elders deal with the practical aspects (of climate change), not just planning, strategy or policy: How do you take care of Grandma when it’s 110 degrees outside,” he asked by way of example, “and she’s got no air conditioning or running water?”
Hayhoe, well known in Christian circles for explaining global warming in faith-friendly ways to those she terms “solution skeptics,” also has faith in the possibility of collective action on behalf of the planet. In her new book, Saving Us: A Climate Scientist’s Case for Hope and Healing in a Divided World, she writes about the “six Americas of global warming.” It is a primer for those still holding hope for change.
”This book is written for all of the rest of us, for every person over the past five years, and this numbers in the thousands, who has ever asked me, what gives you hope?” she said in a phone interview. “How do I talk to my family member, neighbor, colleague, elected official, boss about climate change in a way that makes a difference?”
Her Christian beliefs tell her, she said, that humans have a responsibility for all living things, and to love and care for those less fortunate.
“Climate change disproportionally affects the most marginalized and vulnerable people in the world,” she said. All major world religions share that ethic, she added. “I’m absolutely convinced that just about everybody already has a reason they need to care about climate change. “
But even the indefatigably hopeful Hayhoe has a warning for those who procrastinate on engaging with the realities of a warming world, comparing them to smokers advised by their doctors that they are risking dire consequences if they don’t quit.
“You have to, you have to do something now,” she said. “Because if you wait until you actually feel anything more than you are feeling now, it will be too late. So that’s kind of where we’re at.”
As Scotland prepares to host a critical global summit on climate change, the country’s Catholic Church has divested its financial holdings from fossil fuels, which have powered decades of industrial growth but are also driving Earth’s temperatures to dangerous levels.
The Catholic Bishops’ Conference of Scotland, along with all eight Scottish archdioceses and dioceses, announced their fossil-free commitment Oct. 26, just days before the United Nations climate conference known as COP26 will begin in Glasgow. That city’s mayor also announced divestment plans the same day.
The Scottish Catholic Church was among 72 faith institutions on six continents that announced their divestment plans as part of a joint effort organized by several environmentally focused religious coalitions. Thirty-seven of them — representing Anglican, Buddhist, Catholic and Protestant traditions — are in the United Kingdom, which is leading COP26 jointly with Italy.
Together, the divesting faith communities manage more than $4.2 billion in assets, according to organizers, who said the Oct. 26 announcement was the largest religious-based divestment to date.
Galloway Bishop William Nolan, head of the Scottish bishops’ commission for justice and peace, which leads environmental initiatives, said in a statement, “The world is full of voices decrying the environmental crisis that we face.”
He said the bishops decided to join the multitrillion-dollar worldwide divestment movement because “speaking out is not enough, action is required.” Although some people argue that fossil fuel companies are necessary in the transition to renewable energy, he said, the act of divesting sends a signal “that the status quo is not acceptable.”
“Given the harm that the production and consumption of fossil fuels is causing to the environment and to populations in low-income countries, it was not right to profit from investment in these companies. Disinvestment is a sign that justice demands that we must move away from fossil fuels,” the Galloway bishop said.
Negotiations at COP26 are expected to center on meeting the Paris Agreement goal of limiting average global temperature rise to 1.5 degrees Celsius and push countries toward sizable actions to shift rapidly from fossil fuels to renewable energy during this decade.
Before the U.N. climate summit begins, leaders of the G-20 nations, which produce 80% of global greenhouse gas emissions, will try again to reach agreement on end dates for fossil fuel subsidies and a full phaseout of coal.
A May report from the International Energy Association, originally founded to protect oil supplies, stated that countries must immediately halt new oil, coal and gas development in order to achieve net-zero emissions by 2050 and ultimately limit global warming to 1.5 by the end of the century.
COP26 must send “an unmistakable signal” to the financial world that the era of fossil fuels is ending, International Energy Association executive director Fatih Birol told a Catholic webinar in July.
An analysis this week by Bloomberg found that banks have facilitated nearly $4 trillion in financing for coal, oil and gas since the Paris Agreement was adopted in December 2015. So far in 2021, banks have provided $459 billion in fossil fuel financing, though perhaps in a sign of a shift, that’s been slightly surpassed by $463 billion in green investments.
Meanwhile, the divestment movement has mobilized more than 1,485 institutions with combined assets of $39 trillion away from investments in the fossil fuel industry. Recent additions include Harvard University — whose $42 billion endowment has long been a target of divestment advocates — and philanthropic giants MacArthur Foundation and Ford Foundation, the latter founded by the son of American auto pioneer Henry Ford.
During a webinar Oct. 26, leaders on divestment described the rapid growth of the campaign, which as of 2014 included just 181 institutions representing $50 billion in combined assets, as one of the biggest success stories of the climate movement. Looking forward, they called on investors not only to divest but to direct at least 5% of assets toward climate solutions and press companies in their portfolio to reduce total emissions to net zero by 2050.
“What we all know was once a movement led by small churches and liberal arts colleges is now a movement that’s been embraced by the biggest and most influential investors in the whole world,” said Richard Brooks, climate finance director for Stand.earth, listing the Vatican among them.
Overall, faith-based organizations represent more than 35% of all publicly divesting institutions.
Salesian Fr. Joshtrom Kureethadam, coordinator of the ecology and creation sector of the Vatican Dicastery for Promoting Integral Human Development, said in the webinar “we are delighted that the faith communities are leading this transformative journey.”
The Vatican has become increasingly vocal about the need to shift the world, and its investments, away from fossil fuels and toward renewable and sustainable sources of energy. Kureethadam said it has supported divestment through several initiatives, including recommending the step in its implementation guidelines for Pope Francis’ encyclical “Laudato Si’, on Care for Our Common Home.” Its forthcomng Laudato Si’ Action Platform also encourages Catholic institutions to end financing for coal, oil and gas, of which the vast majority of those reserves, the priest added, need to remain in the ground in order to achieve the Paris climate goals.
“The challenge is huge, but people are coming together, and we faith communities are willing to play our part on this journey,” Kureethadam said.
Thirty-six Catholic institutions were part of the latest in a series of joint divestment announcements, which have been coordinated since 2016 by a campaign of the Laudato Si’ Movement (formerly the Global Catholic Climate Movement).
The new divesting Catholic groups include 10 religious orders, five of them in the U.K.; Caritas Nepal; the justice and peace office of the Sydney Archdiocese; the Archdiocese of Cashel and Emily, Ireland; and the IDEPAS Peru health institute.
In addition, 18 local churches and one religious order of the Greek Catholic Church in Ukraine pledged that their investments will be fossil free.
Five Catholic organizations in the U.S. were part of the announcement, including the Midwest Province of the Jesuits; the Benedictine Sisters of Erie, Pennsylvania; and the University of St. Thomas in St. Paul, Minnesota.
Two other U.S. Catholic universities — the University of San Diego and Loyola University Chicago — committed to divesting in the weeks before the joint faith announcement.
The University of San Diego’s new investment policy outlines plans to shed fossil fuel holdings from its $818 million long-term investment pool, which includes its $693 million endowment, by 2035 — the year the university has committed to become carbon neutral.
Since 2016, the university has reduced its exposure to fossil fuels from over 9% to 3% and directed $60 million toward investments that take environmental, social and governance, or ESG, considerations into account, chief financial officer Katy Roig said.
She told EarthBeat that the university revised its investment policy to align it with Laudato Si’, and the document now includes passages from the encyclical, including that climate change is happening and disproportionately affects already disadvantaged communities.
At Loyola University Chicago, students and faculty have pressed for divestment for years, with the student government passing a resolution in February 2020 that called for the Jesuit school to rid its $1.6 billion endowment of fossil fuels. That move finally came in October, with the university’s new sustainable investment policy that also directed its financial managers to integrate environmental, social and governance considerations into its decisions.
Poorvi Modi, a senior who served as the student representative on the investment policy committee of the board of trustees, said she was “really satisfied” with the university’s decision.
“The student demand was just for divestment from fossil fuels, and we took that a step forward by making it a whole ESG consideration,” she said. Modi added that having a student on the committee improved communication with students and ensured that their perspective was represented in the deliberations.
Katie Wyatt, Loyola chief investment officer, told EarthBeat that the policy “has been a work in progress for a long time.”
It was accelerated, she added, by a request for the board’s committees to review a document from the Jesuits’ Midwest Province, called “Go Forth!“, that focused on applying the order’s apostolic preferences, including caring for our common home, to all dimensions of higher education.
“What we’re really trying to achieve here is an investment policy consistent with the whole of Jesuit mission and values,” she said.