by Arthur Neslen Guardian
Tuesday, October 3, 2017
More than 40 Catholic institutions will make largest ever faith-based divestment, on the anniversary of the death of St Francis of Assisi.
More than 40 Catholic institutions are to announce the largest ever faith-based divestment from fossil fuels, on the anniversary of the death of St Francis of Assisi.
The sum involved has not been disclosed but the volume of divesting groups is four times higher than a previous church record, and adds to a global divestment movement, led by investors worth $5.5tn.
Christiana Figueres, the former UN climate chief who helped negotiate the Paris climate agreement, hailed Tuesday’s move as “a further sign we are on the way to achieving our collective mission.”
She said: “I hope we will see more leaders like these 40 Catholic institutions commit, because while this decision makes smart financial sense, acting collectively to deliver a better future for everybody is also our moral imperative.”
Church institutions joining the action include the Archdiocese of Cape Town, the Episcopal Conference of Belgium and the diocese of Assisi-Nocera Umbra-Gualdo Tadino, the spiritual home of the world’s Franciscan brothers.
A spokesman for the €4.5bn German Church bank and Catholic relief organisation Caritas said that it was committing to divest from coal, tar sands and shale oil.
In a symbolically charged move, the Italian town of Assisi will also shed all oil, coal and gas holdings the day before a visit by the Italian prime minister, Paolo Gentiloni, to mark St Francis’s feast day.
Assisi’s mayor, Stefania Proietti – a former climate mitigation professor – told the Guardian: “When we pay attention to the environment, we pay attention to poor people, who are the first victims of climate change.
“When we invest in fossil fuels, we stray very far from social justice. But when we disinvest and invest in renewable and energy efficiency instead, we can mitigate climate change, create a sustainable new economic deal and, most importantly, help the poor.”
The origins of the latest church action lie in last year’s climate encyclical by Pope Francis – himself named after St Francis of Assisi – although the project was advanced by the Global Catholic Climate Movement.
(September 1, 2017) VATICAN CITY (CNS) — Environmental destruction is a sign of a “morally decaying scenario” in which too many people ignore or deny that, from the beginning, “God intended humanity to cooperate in the preservation and protection of the natural environment,” said the leaders of the Catholic and Orthodox churches.
Marking the Sept. 1 World Day of Prayer for Creation, Pope Francis and Ecumenical Patriarch Bartholomew of Constantinople issued a joint message.
They urged government and business leaders “to respond to the plea of millions and support the consensus of the world for the healing of our wounded creation.”
Looking at the description of the Garden of Eden from the Book of Genesis, the pope and patriarch said, “The earth was entrusted to us as a sublime gift and legacy.”
But, they said, “our propensity to interrupt the world’s delicate and balanced ecosystems, our insatiable desire to manipulate and control the planet’s limited resources, and our greed for limitless profit in markets — all these have alienated us from the original purpose of creation.”
“We no longer respect nature as a shared gift; instead, we regard it as a private possession,” the two leaders said. “We no longer associate with nature in order to sustain it; instead, we lord over it to support our own constructs.”
Ignoring God’s plan for creation has “tragic and lasting” consequences on both “the human environment and the natural environment,” they wrote. “Our human dignity and welfare are deeply connected to our care for the whole of creation.”
The pope and the patriarch said prayer is not incidental to ecology, because “an objective of our prayer is to change the way we perceive the world in order to change the way we relate to the world.”
The Ecumenical Patriarchate of Constantinople established the World Day of Prayer for Creation in 1989. In 2015, shortly after publishing his encyclical on the environment, “Laudato Si’,” Pope Francis established the day of prayer for Catholics as well.
The object of Christian prayer and action for the safeguarding of creation, the two leaders wrote, is to encourage all Christians “to be courageous in embracing greater simplicity and solidarity in our lives.”
Echoing remarks Pope Francis made Aug. 30 when the pontiff announced he and the patriarch were issuing a joint message, the text included a plea to world leaders. “We urgently appeal to those in positions of social and economic, as well as political and cultural, responsibility to hear the cry of the earth and to attend to the needs of the marginalized,” they wrote. No enduring solution can be found “to the challenge of the ecological crisis and climate change unless the response is concerted and collective, unless the responsibility is shared and accountable, unless we give priority to solidarity and service.”
Pope Francis and Patriarch Bartholomew also highlighted how “this deterioration of the planet weighs upon the most vulnerable of its people,” especially the poor, in a more pronounced way.
“Our obligation to use the earth’s goods responsibly implies the recognition of and respect for all people and all living creatures,” they said. “The urgent call and challenge to care for creation are an invitation for all of humanity to work toward sustainable and integral development.”
By Oyun Sanjaasuren IPS News Oyun Sanjaasuren is Chair of Global Water Partnership (GWP)
STOCKHOLM, Aug 28 2017 (IPS) – This week people gather from around the globe at the annual Stockholm World Week. If previous years are anything to go by, the “Water is life” cliché will be repeated endlessly. But the phrase is useful shorthand for this simple fact: water is the cornerstone of human health and economic development.If managed poorly, water is an obstacle to development; if managed well, it brings prosperity and peace.
Going from economic growth to sustainable development is the political imperative of our time. To do that, leaders have to deliver on water security. What does it take?
Everyone at the table
The 2030 Agenda for Sustainable Development calls for an “all-of-society engagement and partnership” to bring about the large scale transformational change needed to address the world’s challenges. This is particularly important in solving water problems, most of which stem from demands of competing users. Water is everywhere – in food, health, energy, migration, jobs, poverty, climate, disaster relief. Business as usual – a fragmented approach with each sector acting unilaterally – means we’ll need three planets worth of water!
GWP cheered when the 2030 Agenda adopted a Sustainable Development Goal (SDG) on water: SDG 6 – “ensure availability and sustainable management of water and sanitation for all” – and included a specific target for the implementation of integrated water resources management (IWRM). That target on the integrated approach (working across sectors) is now a global political commitment. A water secure world requires all users around the table, a multi-stakeholder approach of the kind urged by the last of the 17 SDGs: revitalizing a “global partnership for sustainable development.”
Money, money, money
“Water crises” is among the top-ranked global risks for the past several years in the World Economic Forum Global Risks Report. The 2017 report said, “…changing weather patterns or water crises can trigger or exacerbate geopolitical and societal risks, such as domestic or regional conflict and involuntary migration, particularly in geopolitically fragile areas.” Even though the Paris climate agreement did not make an explicit connection between climate breakdown and water, the link is a no-brainer. Which probably explains why water is the most-cited priority sector in Nationally Determined Contributions (NDCs) to the Paris agreement.
The New Climate Economy report estimates that to prevent the worst impacts of climate breakdown, net additional investment of $4 trillion will be needed (270 billion per year, a mere $36 per person). The UN Environment Programme’s 2016 Adaptation Finance Gap report suggests that annual adaptation needs are in the range of $140–300 billion by 2030, rising to $280–500 billion by 2050.
We know that not all this money is going to come from public funding. Fortunately, CEOs from a range of industries have stepped up their efforts to address climate breakdown, making commitments to decrease carbon footprints and engage in sustainable resource management.
The communities most in need of financing also need support in identifying and preparing projects for investment, especially adaptation. The challenge is to ensure that the notion of “bankability” is encompassing enough to include the poorest of the poor. For example, since 2014, GWP helped secure EUR 19.5 million in climate financing for vulnerable communities in Africa. The implementation of the resulting investment plans has the potential to protect nearly 74 million people from water crises.
With its new programme to meet the water-related SDGs, GWP is extending its support to develop investment plans to finance implementation of NDC roadmaps. To close the water adaptation financing gap, countries will be assisted in preparing proposals for submission to international climate funds such as the Adaptation Fund and Green Climate Fund.
Investments in water security are uniquely catalytic: a leverage point to alleviate poverty, improve access to clean water and sanitation, protect ecosystems, and enhance climate resilience for fragile communities in a way that is gender and socially inclusive.
Conditions for change Water problems are usually problems of management or governance: water policies, legal frameworks, and institutions. Even if all water problems are local, the solutions are similar: cross-sector cooperation, informed people, reliable information, competent institutions, fair decision-making, benefit-sharing, and, of course, technical expertise and financial resources. These governance solutions are called the “enabling environment.” Financing the enabling environment and all that constitutes sound water management is a good insurance policy for speeding up the achievement of a water secure world.
Strengthening institutions and actors to solve water problems not only creates an enabling environment for investments, but also provides a safe space for businesses to sustain their water management strategies and value chains. Investments in water security are uniquely catalytic: a leverage point to alleviate poverty, improve access to clean water and sanitation, protect ecosystems, and enhance climate resilience for fragile communities in a way that is gender and socially inclusive. After all, water is the cornerstone of human health and economic development or… water is life!
Brazil’s government has abolished a vast national reserve in the Amazon to open up the area to mining.
The area, covering 46,000 sq km (17,800 sq miles), straddles the northern states of Amapa and Para, and is thought to be rich in gold, and other minerals.
The government said nine conservation and indigenous land areas within it would continue to be legally protected.
But activists have voiced concern that these areas could be badly compromised.
A decree from President Michel Temer abolished a protected area known as the National Reserve of Copper and Associates (Renca).
Its size is larger than Denmark and about 30% of it will be open to mining.
The mining and energy ministry says protected forest areas and indigenous reserves will not be affected.
“The objective of the measure is to attract new investments, generating wealth for the country and employment and income for society, always based on the precepts of sustainability,” the ministry said in a statement.
But opposition Senator Randolfe Rodrigues denounced the move as “the biggest attack on the Amazon of the last 50 years,” O Globo newspaper reported (in Portuguese).
Maurício Voivodic, head of the conservation body WWF in Brazil, warned last month that mining in the area would lead to “demographic explosion, deforestation, the destruction of water resources, the loss of biodiversity and the creation of land conflict.”
According to the WWF report, the main area of interest for copper and gold exploration is in one of the protected areas, the Biological Reserve of Maicuru.
There is also said to be gold in the Para State forest, which lies within the area.
The WWF says there is potential for conflict too in two indigenous reserves that are home to various ethnic communities living in relative isolation.
WWF’s report said that a “gold rush in the region could create irreversible damage to these cultures.”
“If the government insisted on opening up these areas for mining without discussing environmental safeguards it will have to deal with an international outcry.”
After the signing Tuesday, more than 150 Tribes in the U.S. and Canada, including the Nations all along the KXL route in Alberta, Montana, North Dakota, South Dakota and now Nebraska, will have committed to standing together to stop Keystone XL and the other three tar sands pipelines: Enbridge’s Line 3 pipeline through Minnesota, Kinder Morgan’s Trans Mountain Expansion through British Columbia and TransCanada’s Energy East.
“Along with our Indigenous allies all along the KXL route like the Oceti Sakowin (Great Sioux Nation) and all over Turtle Island (North America), we recognize the grave dangers in allowing this ‘Black Snake’ to enter our homelands,” said Chairman Larry Wright Jr. of the Ponca Tribe of Nebraska. “As the State of Nebraska stands poised to make a potentially life-altering decision about permitting this poisonous bitumen to be inflicted on its population, we stand poised to protect all life now and in the future.”
Following the signing of the treaty at the Graduate Hotel in Lincoln, Nebraska, the chairmen of the Intertribal Coalition of Nebraska and other invited guests led a Prayer Walk to the State Capitol of Nebraska. This historic event took place amid the weeklong public hearing on the proposed Keystone XL pipeline before the Nebraska Public Service Commission, which is expected to make a final decision on the pipeline permit by the end of the year.
“We are standing together in prayer. We are aware of the United Nations Declaration on the Rights of Indigenous People and our Treaty Rights as they pertain to the permitting of the pipelines in our present and traditional territories,” added Councilwoman Casey Camp-Horinek on behalf of the Ponca Tribe of Oklahoma. “In solidarity and with respect and love for our Mother Earth and future generations, we say NO to KXL.”
MANAGUA, Jun 19 2014 (IPS) – More than 30,000 members of the Mayagna indigenous community are in danger of disappearing, along with the rainforest which is their home in Nicaragua, if the state fails to take immediate action to curb the destruction of the Bosawas Biosphere Reserve, the largest forest reserve in Central America and the third-largest in the world.
Arisio Genaro, president of the Mayagna nation, travelled over 300 km from his community on the outskirts of the reserve in May to protest in Managua that the area where his people have lived for centuries is being invaded and destroyed by settlers from the country’s Pacific coastal and central regions.
In early June, Genaro returned to the capital to participate in several academic activities aimed at raising awareness on the environment among university students in Managua and to protest to whoever would listen that their ancestral territory is being destroyed by farmers determined to expand the agricultural frontier by invading the protected area, which covers 21,000 sq km.
The Mayagna chief told Tierramérica that in 1987 the nucleus of what is now the biosphere reserve had a total area of 1,170,210 hectares of virgin forest and an estimated population of fewer than 7,000 indigenous people.
In 1997, when it was declared a Word Heritage Site and Biosphere Reserve by the United Nations Educational, Scientific and Cultural Organisation (UNESCO), the reserve covered more than two million hectares of tropical rainforest, including the buffer zone.
By 2010, when the indigenous people living in the reserve numbered around 25,000, the jungle area had been reduced to 832,237 hectares, according to figures cited by Genaro. The presence of non-indigenous settlers within the borders of the reserve had climbed from an estimated 5,000 in 1990 to over 40,000 in 2013.
“The y are burning everything, to plant crops. They cut down forests to raise cattle, they log the big trees to sell the wood, they shoot the animals and dry up riverbeds to put in roads,” Genaro told Tierramérica.
Antonia Gámez, a 66-year-old Mayagna chief, also made the trek from her community to speak out in towns and cities along the Pacific coast about the situation faced by her people in Bosawas, whose name comes from the first syllables of the main geographical features that delimit the reserve: the Bocay river, the Salaya mountain, and the Waspuk river.
“All of our families used to live on what nature provides; the forest is our home and our father, it has given us food, water and shelter,” she told Tierramérica in her native tongue, with the help of an interpreter. “Now the youngest ones are looking for work on the new farms created where there was once forest, and the oldest of us don’t have anywhere to go, because everything is disappearing.”
Gámez said that in the forest, her people planted grains and grew and harvested fruit, and hunted what they needed for food with bows and arrows. She added that there were abundant crabs and fish in the rivers and wild boars, tapirs and deer in the forests.
“Now the animals have gone. With each bang from a gun or mountain that is cleared, they either die or move deeper into the jungle. There aren’t many left to hunt,” she complained on her visit to Managua.
Part of the reserve is also inhabited by Miskitos, the largest indigenous group in this Central American country, where by law native people have the right to collectively own and use the lands where they live.
The complaints by the indigenous people were corroborated by Tierramérica in conversations with independent academics and activists as well as government officials.
Anthropologist Esther Melba McLean with the Atlantic Coast Centre for Research and Development at the Bluefields Indian and Caribbean University has led studies that warn that if the invasion by outsiders and destruction of the forest are not brought to a halt, both the Mayagna people and the native flora and fauna of Bosawas could disappear in two decades.
“The destruction of the forest would mean more than the end of an ethnic group; it would mean the end of the site where 10 percent of the world’s biodiversity is found,” she told Tierramérica.
The reserve is home to endemic species like the Nototriton saslaya salamander and the crested eagle, which are listed as endangered by local environmental organisations that point out that there are still many species that have not even been documented.
According to environmentalist Jaime Incer, an adviser on environmental affairs to the office of the president, if the destruction of the indigenous territory continues, “in less than 25 years the jungle will have completely disappeared.”
A study published in 2012 by the German development cooperation agency, GIZ, Nicaragua’s National Union of Agricultural and Livestock Producers (UNAG), the European Union and the international development organisation Oxfam warned that it would take 24 years to lose the forest in Bosawas and 13 years to lose the buffer zone around the reserve, at the current rate of deforestation.
Incer told Tierramérica that in response to the indigenous community’s complaints and the backing they have received from environmentalists, the administration of President Daniel Ortega, who has governed since 2007, has begun to take measures against the destruction of the forest. “But they have been insufficient,” he acknowledged.
Ortega ordered the creation of a military battalion of more than 700 troops to guard the country’s forests and nature reserves. The government also organised a committee of national authorities aimed at coordinating actions and applying a zero tolerance approach towards people and organisations accused of destroying the environment.
Alberto Mercado, the technical coordinator of Bosawas in the Ministry of the Environment and Natural Resources, said at the Central American University in Managua on Jun. 10 that the government has been carrying out actions to curb the destruction of the reserve.
He said the authorities had removed dozens of non-indigenous families from the nucleus of the reserve, and that they had brought people to trial who were dedicated to illegally selling land in Bosawas.
Mercado said dozens of lawyers have been investigated and suspended for allowing sales transactions involving indigenous property. In addition, he said, the authorities have been combating trafficking in local fauna and flora.
“But the struggle is huge…traffickers identify the ‘blind spots’ and that’s where they make their incursions into indigenous territory, fence it in, claim it is theirs, and that’s how the trafficking of land starts,” the official said, sounding discouraged.
The complaints of the indigenous community have gone beyond national borders, and have reached international human rights organisations. The non-governmental Nicaraguan Human Rights Centre also filed a complaint with the Organisation of American States (OAS).
Vilma Núñez, director of the Human Rights Centre, told Tierramérica that she had denounced the situation faced by the Mayagna people during the 44th OAS General Assembly, whose main theme was “development with social inclusion”, held Jun. 3-5 in Asunción, Paraguay.
“The state and the government should guarantee the right of the Mayagna and all indigenous people in this country to live on their own land, and defend them from extermination,” Núñez said.
All Africa (Thomas Reuters Foundation)
By Stefanie Glinski
11 July 2017: Juba — A growing number of women deminers are clearing up bomb and unexploded ordnance – most of them mothers wanting to provide safety for their families
Margret has decided that South Sudan is not a place to raise children, but she is changing this for future generations.
That’s why – 10 years ago – the mother of two joined the country’s 400 to 500 deminers, digging up remnants of past and present wars – bombs, unexploded ordnances and landmines.
She’s one of a growing number of women to take up the risky business, most of them mothers wanting to provide safety for their families.
“It’s my way of contributing and making this country better,” she said. “I sent my children to Uganda, but I want them to come back one day. It’s a sacrifice for me, but a gain for those returning when the war is over.”
Landmines have a long history in South Sudan, the world’s youngest nation that won independence from Sudan in 2011 after a long and violent liberation struggle. After just two years, a political squabble escalated into renewed civil war in late 2013, fracturing the new nation along ethnic lines.
More than four million mines and explosive devices have been found and destroyed in South Sudan over the last decade, says the United Nations Mine Action Service (UNMAS). While some accidents are recorded, UNMAS believes that at least 90 percent go unreported.
WAR REMNANTS Margret currently works around Kolye village, a 30 minute drive on unpaved bumpy roads from the South Sudanese capital Juba in a lush setting of green fields and mango trees.
The area saw heavy fighting between the Sudanese army and southern rebels during Sudan’s long civil war which ended in 2005, paving the way for the South’s independence.
Deadly anti-personnel fragmentation mines were laid by Khartoum’s forces to protect their barracks.
More than a decade later, they are still killing civilians.
“Soldiers placing mines think carefully about how humans behave, where they go and what they do. That is why mines are found alongside roads, in market places or by water points,” said Jan Møller Hansen of DanChurchAid’s demining project, the organisation that also employs Margret.
While mines are easy to place, they are hard to remove. After an eight-week training course, Margret has dug out hundreds of them throughout her career and – on a good day – she can cover up to 30 square metres (320 square feet).
“We can use the safe land to build roads, hospitals and schools and that’s what excites me the most,” she smiled.
According to UNMAS’s demining chief, Tim Lardner, it will take at least another 10 years to clear up the whole country that is roughly the size of France.
South Sudan signed the Mine Ban Treaty less than six months after independence in 2011, deeming anti-personnel mines illegal and their removal mandatory.
Renewed war has complicated efforts to remove mines from previous conflicts, while rebel forces, without providing evidence, have accused the government of laying new explosives in violation of the treaty, a charge it denies.