In response to the shooting at Marjory Stoneman Douglas High School in Parkland, Florida, the Sisters of Notre Dame de Namur in the US grieve for those who lost their lives in this tragedy and stand with the surviving students and people from all corners of the United States who are demanding legislative action on gun control.
Doing nothing is not an option. We need our legislators to come together and engage in a process that results in passing and implementing laws that will address safety in our schools, workplaces and public spaces.
As educators of students from preschool through university and adult education in the United States we support the people of Parkland, Florida. We also empathize with students, parents, and administrators all across this country who on a daily basis face the potential for gun violence in their schools.
We agree with the US Conference of Catholic Bishops, when in support of a ban on assault weapons they said. “We must respond. Violence in our schools, and streets, our nation and the world – is destroying the lives, dignity and hopes of millions of our sisters and brothers.”
As Sisters of Notre Dame de Namur, we strive to be people of justice and peace in a world that is too often violent. We invite others to join us on this journey towards peace. Let us stand together to keep all who are suffering from the violence in Parkland in our hearts and prayer and let us take action now.
Please contact your legislators right now. Respectfully let them know that you expect them to immediately work with their colleagues to pass a bill that will address violence associated with guns in this country.
Jesus maps the path to peace, reconciliation, pope says
by Cindy Wooden Catholic News Service
November 28, 2017
YANGON, Myanmar (CNS) November 28, 2017 — Jesus’ love “is like a spiritual GPS” that guides people past the everyday obstacles of fear and pride and allows them to find their way to a relationship with God and with their neighbors, Pope Francis said.
Christ’s message of “forgiveness and mercy uses a logic that not all will want to understand, and which will encounter obstacles. Yet his love, revealed on the cross is ultimately unstoppable,” the pope said Nov. 29, celebrating his first public Mass in Myanmar.
According to the Vatican, 150,000 people attended the Mass at the Kyaikkasan sports ground. Thousands of them had traveled hundreds of miles to be at the Mass, and many of them camped out on the sports field the night before the liturgy.
Pope Francis acknowledged the sacrifices made by the people as well as the struggles Catholics face as a tiny minority in Myanmar and as citizens of a country struggling to leave violence behind and transition from military to democratic rule.
“I know that many in Myanmar bear the wounds of violence, wounds both visible and invisible,” the pope said in his homily. “The temptation is to respond to these injuries with a worldly wisdom” or to think that “healing can come from anger and revenge. Yet the way of revenge is not the way of Jesus.”
Pope Francis prayed that Catholics in Myanmar would “know the healing balm of the Father’s mercy and find the strength to bring it to others, to anoint every hurt and every painful memory. In this way, you will be faithful witnesses of the reconciliation and peace that God wants to reign in every human heart and in every community.”
Father Francis Saw from St. John Cantonment Church in Yangon said he had 400 guests at his parish. “Many people came from the hill towns. I welcomed them and fed them and then they came here at 10 p.m.” the night before the Mass.
“We are very happy and encouraged by the pope’s visit,” he said. “It is good for our country and for our church.”
Some people had reserved seats close to the altar. “Every parish got some VIP tickets for those who are very involved in the parish, very poor or sick,” said Noeli Anthony, a ticket-holder from the Myanmar Catholic community in Perth, Australia.
Salesian Father Albert “Sam” Saminedi, pastor of the Perth community, said the immigrants he ministers to “love their country” and “are very strong, very loud and full of faith.” More than 100 of them traveled home to be with the pope.
The “VVIP” section at the sports field was reserved for government officials, diplomats and representatives of other Christian communities and other religions.
The Rev. U Chit Toe Win, chair of the Myin Thar Baptist Church and deputy chairman of an interfaith dialogue group in Yangon, sat with the Anglican, Catholic, Hindu, Buddhist and Muslim members of his group in the very front row.
Like any Baptist minister, Toe Win said, “I believe in Jesus first,” but “these are my brothers. We are for unity.”
By Chelsea Purvis Chelsea Purvis is Policy & Advocacy Advisor, Mercy Corps IPS News
LONDON, Nov 23 2017 (IPS) – An estimated seven million refugees – about one-third of the global refugee population – are between 10 and 24 years old, yet this demographic is often overlooked in humanitarian and development responses. At a critical time in their lives, these young refugees experience the stress of displacement, which can impact their future development and success.
In 2016, the UN General Assembly adopted a set of commitments to enhance the protection of refugees and migrants, which became known as the New York Declaration for Refugees and Migrants. This declaration paved the way for the development of a Global Compact on Refugees by the United Nations Refugee Agency (UNHCR).
Expected in 2018, the Compact will seek to improve the international community’s response to large movements of refugees and to protracted refugee situations around the world. We believe this is a vital opportunity for the international community to safeguard young refugees and partner more effectively with them to improve their lives.
Since 2010, Mercy Corps has worked with more than 3.5 million young people in crisis across 33 countries. Drawing on our extensive experience, we have published a report outlining key recommendations to protect young refugees and help them prove their potential.
Firstly, we urge the Compact to call on states and their humanitarian and development partners to promote young refugees’ wellbeing. Young refugees face the challenges of displacement at a time of intense cognitive, physical and social development.
On top of these challenges, young refugees are often dealing with significant psychological stress. Research shows that prolonged stress can change adolescent brain chemistry, inhibiting adolescents’ ability to assess risk and severely curtailing young refugees’ prospects for future development. A staggering 41 percent of Syrian refugee youth in Lebanon, for example, report having suicidal urges.
Any comprehensive refugee response with young people should thus view wellbeing as foundational to its approach. The Compact should encourage refugee-hosting states and their partners to provide young refugees with access to safe spaces and with opportunities to establish peer and mentor relationships that help them make better choices and cope with profound stress.
Secondly, the Compact should call on host states and their partners to provide young refugees with flexible education opportunities. Half of all primary-school aged refugee children and 75 percent of secondary-school aged refugees are estimated to be out of school.
Only one in one hundred refugees enrols in university or other tertiary education. Disruption to education has long-lasting consequences for these young people, who lose their chance to learn, grow and lay the groundwork for a strong future.
Throughout a refugee response, host states, international organisations, and other partners should provide formal and non-formal education for young refugees. It is essential that education programming for young refugees be user-centered, meeting young people “where they are at” in terms of physical location, work schedules and educational attainment. Otherwise, many refugees will be unable to take advantage of educational opportunities.
As a third measure to protect and empower young refugees, the Compact should urge states to ensure that young refugees have employment opportunities. States should also take steps to protect young refugees from child labour, exploitative conditions, and work that may cause harm.
Employment, entrepreneurship and other income-generating opportunities provide more than economic benefits—they give young people a purpose and a sense of status and belonging. A comprehensive refugee response should create avenues for older adolescents to gain skills and transition safely to decent and equitable work opportunities.
Donors, regional governments and NGOs should conduct value-chain and market analyses to assess potential areas for business growth and develop matched workforce programmes. Young refugees should then be linked to these job opportunities.
Our fourth key recommendation is that the Compact should encourage states to help give young refugees a voice in their communities. Young refugees often lack opportunities to participate in the decision-making and governance processes that affect their lives. There is tremendous benefit and opportunity, however, when young refugees do engage within their own refugee communities and with host communities.
When young people are able to participate in decisions that affect their lives, they gain confidence and status, and they strengthen their relationships with peers and adults. Moreover, communities ultimately benefit from young people’s bold ideas and openness to change.
Mercy Corps’ key final recommendation, which underlines all the above points, is that young refugees should be engaged as partners in designing and implementing any response. Conversations with young people about their priorities, fears, daily commitments and safe and unsafe places in the community should shape the design of any service or activity.
Humanitarian and development actors should account for sex- and age-specific vulnerabilities, needs and capacities, co-designing programme activities with young refugees accordingly. Once these activities have been designed, young people should be provided with opportunities to actively lead and take ownership of programme activities, not just show up and participate in activities led by adults.
As the UNHCR prepares its draft of the Global Compact on Refugees and accompanying Programme of Action, we have the opportunity to not just strengthen our response for young refugees but to invest in their future and the future stability of crisis-affected countries.
I was received into the novitiate on April 1, “April Fools’ Day,” despite my disapproval of the date. In her effort to ease my discontent, my postulate director told us of a saint she considers a fool for Christ, Maximilian Maria Kolbe, a Polish Conventual Franciscan who became a martyr of charity for volunteering to die in place of a stranger in Auschwitz, a World War II Nazi concentration and death camp. Although this story did not assuage the poor choice of a date for the novitiate reception, it left a lasting impression on me. The story enlarged my mind about other ways of serving humanity. Kolbe’s love of God in the other, his recognition of the dignity and worth of the person, and his giving up his life choices and opportunities for the other were indeed inspiring.
Everyone is born with worth and dignity, choices and opportunities. Unfortunately, some individuals enlarge their own choices and opportunities at the expense of others by creating unjust systems and structures. This deprivation of the humanity of others became clearer to me as a provincial of my religious community some years ago. Part of my job was to listen to sisters’ stories, conduct intake interviews for young women wishing to enter a religious community, seek employment for sisters after qualification, and set up new ministries and projects. In the process of doing these tasks, I came face to face with the reality of life for ordinary Nigerians. I witnessed the threats to the dignity of the human person and the pervasiveness of structural injustice that has eroded the peoples’ choices and opportunities.
I had no solution to propose during my term as provincial, as neither my social nor my religious formation had prepared me to handle structural and systemic issues. Nevertheless, I was convinced that systemic injustice stands in the way of sustained progress of the people; progress that could come about through the sisters’ services.
In my desire for sustainable change and being conscious that my social and religious formation had not adequately prepared me to tackle structural injustice beyond prayer and service, I started thinking of building my capacity in this area so I could pass this on to other sisters. After my leadership ministry, I enrolled in a social work program, concentrating on social justice and social change. Concentrating on how I myself could engage as well as mobilize other sisters for systemic change, I also studied development and public policy in relation to Africa.
One of the greatest gifts I received was having the privilege of being employed at NETWORK where I studied the intersection of faith and politics as well as practical ways of working toward structural change from the standpoint of Catholic social tradition. Witnessing NETWORK’s influence on shaping public policies and its effort to ensure that U.S. policies have a human face, I came to the conclusion that sisters acting on behalf of justice by exerting political influence must complement their provision of services for people in need. As a result, I became more convinced that African sisters, like their counterparts in the U.S., could become a formidable force for change if they are mobilized for collective action on behalf of justice on the African continent. This idea took form for me thorough my year at NETWORK.
It was like a dream come true when, at the end of my time in NETWORK, AFJN invited me to coordinate its women empowerment project, designed to empower African sisters for collective action on behalf of justice so that they in turn will mobilize other women. Working with AFJN interests me because we hold a common belief that African sisters could be a formidable force for change by giving their leadership in providing critical and essential services– education, healthcare, pastoral and social services– to families, mostly women and children. As individuals and groups, sisters represent a unique social diversity that is essential for ending poverty, protecting human rights and building a fair society. In fact, most Africans, especially women, can attribute their education and standing in society to the sisters’ educational ministries.
To harness African sisters’ enormous potential to work for a more just society and to engage in action for justice requires rallying their political will in this direction. So from April through the month of June this year, while I was visiting Nigeria, AFJN sponsored my travelling around the country to speak with some leaders of women’s religious communities, both individually and in groups, to ascertain their willingness to address systemic injustice. AFJN also sponsored a one-day sisters’ forum on “Just Governance and the Common Good: Religious Vocation and Faithful Citizenship.” More than 50 sisters from over 23 congregations gathered to discuss Nigeria’s socio-political reality, the intersection of faith and politics, and the possibility of expanding the sisters’ mission of service to include working for systemic change.
At the end of these meetings with the sisters, most especially the one-day sisters’ forum, I was pleasantly surprised at the sisters’ level of awareness of systemic injustice and its negative impact on the people, as well as their recognition of the need for something more than providing service to the victims. I was also astonished at the excitement with which the sisters kept referencing Pope Francis’s challenge to religious during the celebration of the Year of Consecrated Life in 2015 to “wake up the world.” It was very revealing.
The sisters affirmed their having been brought together, not as a congregation, but as Nigerian Catholic sisters to discuss this issue of great concern. Their vibrancy and eagerness to work together for change showed their understanding of the power of associational relationships and networking. Despite fear of being misunderstood by church leaders and ordinary Nigerians, the sisters showed an enthusiastic desire to raise their voices and hands against the sorry situation of Nigerian women and children. They demonstrated readiness and determination to engage the endemic systemic structures in the nation.
Catholic Sisters in Nigeria and in Africa have always been an integral part of the social fabric in their various societies. They have shown their leadership potential and proven that they can become formidable agents of change through their efficiency in providing services. Enabling them to expand their leadership in society into the socio-political arena in their various communities will go a long way toward dismantling structures that hurt the people the sisters serve. The sisters’ engagement with the structures of injustice, as well as their service provision, is indeed their mission of “bringing life in full” that is at the heart of religious life. It also restores their right to participate in shaping the affairs of their society.
[Eucharia Madueke is a Sister of Notre Dame de Namur in the Nigerian Province with expertise in social analysis, grassroots mobilization and organization. She coordinates women project of the African Faith and Justice Network.]
The past few weeks have allowed us a glimpse into the heavily politicized world of trade politics. Last month, the Senate narrowly passed the undemocratic “Fast Track” trade promotion authority. Now the trade fight is headed to the House.
We, as people of faith, have an opportunity to reframe the debate to ensure that marginalized communities and God’s earth are at the center of U.S. trade policies. With negotiations on the Trans-Pacific Partnership nearly complete, corporate interests have trumped any form of public participation. As a result, access to medicines, good jobs, food security, and environmental protections are all in jeopardy.
Join the Interfaith Working Group on Trade and Investment to hear a play-by-play on the Senate vote and the latest on the House fight. Learn what small actions you can take back home that can have a big impact on the global economy. Sign up here.
Speakers Laura Peralta-Schulte – NETWORK: A Catholic Social Justice Lobby Lacey Kohlmoos – Public Citizen, Global Trade Watch Chloe Schwabe – Maryknoll Office for Global Concerns (Moderator) Maryknoll Alert Link
When you go hiking up a mountain with your fit husband and fit daughter and find that, between the altitude and the steep grade, you can’t keep up with them, even though it’s a hike you’ve done before, you eat a little humble pie. Then, when your boot slips on some rocks on the way back down and you fall and bruise your tailbone, you eat a big slice of humble pie. You see by the solicitous looks on their faces that you have in fact aged while you were not paying attention, and maybe you should stick to activities more suited to your abilities. It’s a day for humble pie a la mode.
I must admit that I am surprised by physical limitations. I am used to feeling in control, at the top of my game, the super mom who can handle anything life proposes. Curtailing a hike due to waves of nausea and a pounding heart, and ending it clumsily on my butt, are not the kinds of events that jive with my self-image. And facing my shortcomings is not my idea of a pleasant morning. More…
World leaders meeting at the Vatican for a conference on climate change have issued a final statement today, declaring that “human-induced climate change is a scientific reality” and “its decisive mitigation is a moral and religious imperative for humanity.”
The statement says that humans have the technological and financial means, and the know-how, to combat human-induced climate change, while at the same time eliminating global poverty.
The conference, entitled ‘Protect the Earth, Dignify Humanity: The Moral Dimensions of Climate Change and Sustainable Humanity’ was organized by the Pontifical Academy of Sciences, the Pontifical Academy of Social Sciences, SDSN and Religions for Peace.
Declaration of Religious Leaders, Political Leaders, Business Leaders, Scientists and Development Practitioners More…